Architects of Emortality - Brian Stableford [115]
“In the first Oscar Wilde’s excellent novel, The Picture of Dorian Gray, the eponymous antihero makes a diabolical bargain, exchanging fates with a portrait of himself, with the consequence that the image in the picture is marred by all the afflictions of age and dissolution while the real Dorian remains perpetually young. In the nineteenth century, of course, the story of Dorian Gray was the stuff of which dreams were made: the purest of fantasies. We live in a different era now, but you and I, dear Charlotte, have been caught on the cusp between two ages. We can indeed renew our youth—once, twice, or thrice—but in the end, the sin of aging will catch up with us. It still remains to be proven whether Michael’s New Human Race is really capable of enduring forever, but the glorious vision is in place again: the ultimate hope is there to be treasured.
“Like me, Charlotte, you will doubdess do what you may to make the best of the life you have. I am living proof of the fact that even our kind may set aside much of the burden with which ugliness, disease, and the aging process afflicted us in days of old. We are corruptible, but we also have the means to set aside corruption, to reassert in spite of all the ravages of time and malady the image which we would like to have of ourselves. I daresay that you will play your part bravely and make the best of what is, after all, a golden opportunity for achievement and satisfaction. Perhaps, even as you watch the progress of such contemporaries as Michael, you will never experience a single moment’s anguish at the thought that you are a mere betwixt-and-between, becalmed halfway between mortality and authentic emortality. Perhaps, though, you will not find it impossible to find a grain of sympathy for Rappaccini’s obsession with death and its commemoration. In designing a funeral for himself that would surpass all the funerals of the past in its ludicrous self-indulgence and mawkish extravagance, he must also have had it in mind that there would soon come a time when funerals would lose their aura of inevitability, occurring only in the wake of rare and unexpected accidents.” “But I still don’t see—,” Charlotte began.
Oscar Wilde silenced her with an imperious wave of his delicate hand. “Please don’t interrupt,” he said. “I realize that you may well find this boring as well as incomprehensible, but I am trying hard to arrange my own thoughts in order, and I hope you might allow me to bore and confuse you a little while longer.
Even if you fail, in the end, to make sense of what I have to say, you will be no worse off than you are now.” “I wasn’t—,” Charlotte protested, but stopped as he pursed his perfect lips. She felt a perverse pulse of lust as his gleaming eyes bade her be silent.
“The nineteenth-century writers who were called decadent,” Wilde continued, “saw themselves as products of a culture in terminal decay. They likened their own era to the days of the declining Roman Empire, when the great city’s grandeur gradually ebbed away, and its possessions were overrun by barbarians. According to this way of thinking, the aristocracy of all-conquering Rome had grown effete and self-indulgent, so utterly enervated by luxury that its members could find stimulation only in orgiastic excess. By the same token, the decadents asserted, the ruling classes of nineteenth-century Europe had been corrupted by comfort, to the extent that anyone cursed with the abnormal sensitivity of an artistic temperament must bear the yoke of a terrible ennui, which could only be opposed by sensual and imaginative excess.
“An entire way of life, according to the decadents, was damned and doomed to collapse; all that remained for men of genius to do was mock the meaninglessness of conformity and enjoy the self-destructive exultation of moral and artistic defiance. Many of them died of excess, poisoned by absinthe and ether, rotted in