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them. Some were reasonably generous, but others were so cheap that they were known to carry sick people or women in labor into another parish so that they became some other jurisdiction’s responsibility. Illegitimate births were a particular source of official irritation, and making sure that malfeasants were both suitably punished and made to shoulder the responsibility for what they had done was an almost obsessive preoccupation for local authorities. A typical decree from a court in Lancashire—this one in the late 1600s—reads:


Jane Sotworth of Wrightington, spinster, swears that Richard Garstange of Fazerkerley, husbandman, is the father of Alice, her bastard daughter. She is to have charge of the child for two years, provided she does not beg, and Richard is then to take charge until it is twelve years old. He shall give Jane a cow and 6 shillings in money. Both he and she shall this day be whipped in Ormeskirke.


By the early nineteenth century, the problem of poor relief had become a national crisis. The costs of the Napoleonic wars had severely strained the national exchequer, and matters only worsened with the coming of peace, as some three hundred thousand soldiers and sailors returned to civilian life and began looking for work in an already depressed economy.

The solution, almost everyone agreed, was to set up a national network of workhouses where rules would be enforced consistently to a single national standard. A commission, whose secretary was the indefatigable Edwin Chadwick, considered the matter with the thoroughness typical of the age (and of Chadwick) and at length produced a thirteen-volume report. One point of almost universal consensus was that the new workhouses should be made as disagreeable as possible, to keep them from becoming attractive to the poor. One of those providing testimony offered a cautionary tale so symptomatic of prevailing thought that it is worth giving here in full:


I remember the case of a family named Wintle, consisting of a man, his wife, and five children. About two years ago, the father, mother and two children, were very ill, and reduced to great distress, being obliged to sell all their little furniture for their subsistence; they were settled with us; and as we heard of their extreme distress, I went to them to offer relief; they, however, strenuously refused the aid. I reported this to the churchwarden, who determined to accompany me, and together we again pressed on the family the necessity of receiving relief; but still they refused, and we could not prevail upon them to accept our offer. We felt so much interested in the case, however, that we sent them 4 shillings in a parcel with a letter, desiring them to apply for more, if they continued ill; this they did, and from that time to this (now more than two years) I do not believe that they have been for three weeks off our books, although there has been little or no ill health in the family. Thus we effectually spoiled the habits acquired by their previous industry; and I have no hesitation in saying, that, in nine cases out of ten, such is the constant effect of having tasted of parish bounty.


The commissioners’ report fulmigated against those “who value parish support as their privilege, and demand it as their right.” Poor relief had become so generously available, the commissioners believed, that “it appears to the pauper that the Government has undertaken to repeal, in his favour, the ordinary laws of nature; to enact that the children shall not suffer for the misconduct of their parents—the wife for that of the husband, or the husband for that of the wife; that no one shall lose the means of comfortable subsistence, whatever be his indolence, prodigality or vice.” With a zeal that came perilously close to paranoia, the report went on to suggest that a poor working man might wilfully choose to “revenge himself on the parish” by marrying and producing children to “increase that local overpopulation which is gradually eating away the fund out of which he and all the other labourers of the parish are to be

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