Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [261]
Unprepared for the frustrations that close contact with whites could provoke, some initiates into domestic service had brief tenures. On a Mississippi plantation, the wife of a field hand was transferred to the house; within a short time, troubles developed, words were exchanged, she claimed she had been insulted, and she left her household duties undone and remained in the quarters “doing nothing.” Some domestics, on the other hand, found even more traumatic a sudden transfer from the house to the fields to replace defecting laborers. Lizzie Hill, who had been a slave in Alabama, remembered vividly the change in her duties after she returned to the plantation to be back with “Old Mistis” again; the position she had previously occupied in the house had been filled, and “I’s had a hard time workin’ in de field.” The more typical experience was that of Dora Franks, a former Mississippi slave, who left her household duties to accompany her brother after the war. Upon resettling on a new plantation, she found herself in the fields and she would never forget her initiation into that kind of labor: “I’d faint away mos’ ever’ day ’bout eleven o’clock. It was de heat. Some of ’em would have to tote me to de house. I’d soon come to. Den I had to go back to de fiel’.” Such considerations may well have been in the minds of some domestic servants when they chose to remain in their same positions after emancipation.28
Now that the last vestiges of old-time fidelity and devotion—however tenuous these proved to be—were being stripped from the master-servant relationship, white families needed to develop new sources of labor. When Gertrude Thomas resorted to hiring, she found herself dismayed by the experiment, and yet she revealed more about her own exploitative standards than the incapacity of the employee.
Monday I had a woman to wash for me. Hired her for thirty cts a day. I think it probable that she was one of the recently made free negroes. I had no idea what was considered a task in washing so I gave her all the small things belonging to the children … She was through by dinner time [and] appeared to work steady. I gave her dinner and afterwards told her that I had a few more clothes I wished washed out. Her reply was that “she was tired.” I did not for a minute argue with her. Said I “If you suppose I engaged a woman to wash for me by the day and she stops by dinner time, If you suppose I intend paying for the days work you are very mistaken.” Turning from her I walked into the house. She afterwards sent in for more clothes and washed out a few other things. So much for hiring by the day.
But to her delight, she managed to hire a cook—an elderly mulatto woman who claimed that her previous employer had sent her off to procure a new position. Unfortunately, when Mrs. Thomas informed her husband of the new acquisition, he insisted that the woman obtain a note from her old employer before he would consent to hire her. This was not an uncommon practice among white families after emancipation, partly a matter of personal security but also intended to check the propensity of newly freed blacks to change or improve their positions. To no one’s surprise, the cook never returned.29
In view of the experiences of some women, Gertrude Thomas might have considered herself fortunate. After hiring new servants, several Florida women found it necessary to count their spoons and forks every night before