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Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [262]

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locking them up in their bedrooms; Julia LeGrand of New Orleans wondered if there was any alternative to “locking up and watching,” and a South Carolina woman complained that her servants “don’t work very hard, but I do.” Emma Holmes would have little to do with her newly hired washer after the woman complained of arduous labor; “we have a constant ebb and flow of servants,” she noted, “some staying only a few days, others a few hours—some thoroughly incompetent, others though satisfactory to us, preferring plantation life.” Not surprisingly, the new servants simply reinforced for many white families the prevailing belief about the incapacity of free blacks for any kind of labor and even provoked some of the old wartime laments. “Three have run away during the last few months that we had clothed up to be decent,” the wife of a North Carolina planter wrote her mother. “They came to us all but naked. They are an ungrateful race. They drive me to be tight and stingy with them.” This woman, until recently a resident of New York, needed little time to learn that the frustrations of the employer class easily cross sectional lines.30

None of this came as any surprise to Grace Elmore. “The negro as a hireling will never answer,” she confided to her diary in May 1865. “They have not principle enough, nor character enough to stand temptation. So long as master and servant were one you could find honesty among the race and even so it was a rarity.” But the times had clearly changed, the old ties had been irrevocably severed, the blacks entertained strange, crude, and false notions about work and freedom, and she doubted if they could really survive the curse of emancipation. “[N]ow that he has power to change his place, and to escape punishment when detected, now that his and the master’s interest are separate and there is no bond but dollars and cents between them, I think the house servants will be chosen from the whites, and that immediately.” Although she had not yet yielded to such logic, she thought it only a matter of time before blacks were forced out of domestic service altogether. After all, she asked, “Who would employ the negro, unless his slave, in any work that could be done by a white? … Who would choose the black in any capacity except to be held as slave and so bound to her obedient and faithful?”31


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THE TROUBLESOME QUALITY of black labor, both in the houses and in the fields, encouraged experiments in the employment of whites for positions traditionally held by blacks. After hiring two white girls, both of whom had been seeking employment at a nearby factory, Donald MacRae, a North Carolina merchant and planter, exulted in that novel feeling of independence from his former slaves. His new servants were not at all disdainful about performing the daily chores, they willingly did the kind of work reserved for blacks, and they claimed competence in spinning, weaving, cooking, washing, housework, tending children, and even plowing. While they remained with him, MacRae felt no need to make any concessions to retain his increasingly restless black help.32

If nothing else, the absence of blacks in a household might soothe otherwise shattered nerves and be a much-welcomed relief from daily irritations. To Ethelred Philips, the Florida farmer and physician, emancipation had resulted in “worthless servants,” and he feared their continued presence in his household. Now that he had hired a white girl, however, “we find it so quiet and so comfortable to be rid of the negro.” He rested much easier about the safety of his family, and he gloated over his pioneering success: “The white women are taking the place of the negroes in our village,” he informed his cousin, “and I take some credit for being the first to make the experiment in the face of every body—not a man but declared it would never do, yet I took a girl about 18 as ignorant and poor as any cornfield negro, but respectable and willing to do any work to support herself and mother and 6 children.” To transform a piney-woods girl into an efficient domestic servant

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