Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [98]
The thousands of slaves who flocked to the Union lines were apt to encounter the same prejudices, the same exploitation, the same disparagement, the same capacity for sadistic cruelty which they thought they had left behind them on the plantations and farms. To belittle the slave’s character, dress, language, name, and demeanor, to make him the butt of their humor, to ridicule his aspirations, to mock his religious worship, to exploit his illiteracy were ways of passing the duller moments of camp life and military occupation. Besides, the manipulation of blacks for the amusement of white audiences had a long and accepted tradition behind it. “There were five negroes in our mess room last night,” a New England soldier wrote from Virginia, “we got them to sing and dance! Great times. Negro concerts free of expense here.” Sarah Debro, who had been a slave in North Carolina, recalled the Yankee soldiers who threatened to shoot her toes off unless she danced for them, and other former slaves remembered, too, how the Yankees forced them to sing and dance and called them “funny names.” The soldiers who shared in these diversions did so regardless of their feelings about slavery and emancipation. Henry M. Cross constantly deplored racist sentiment in his regiment; what he had seen of the slaves, he wrote, made him despise even more intensely the bondage “which has brought them to their miserable condition.” But even as he made that comment, Private Cross wrote of a sixteen-year-old black youth attached to the adjutant in his camp:
He is filthy and lazy and seems to know as much as a child of four years, and yet once in a while shows gleams of intelligence beyond his years and condition. He never looks at you when talking, but shifts uneasily from one leg to the other and turns his head from side to side, rolling his eyes and grunting queer laughs. We make all kinds of sport of him.52
To strip the slave of his dignity and self-respect was not enough. Some Yankees exploited his ignorance and trust to defraud him of what little money or worldly goods he possessed. They might, for example, persuade him to exchange his money for certificates that turned out to be soap wrappers, or sell him equally worthless passes that permitted him to travel freely, or offer for a price to reunite him with his family. Some slaves were less gullible than the Yankees thought but were in no position to challenge their authority, while a few slaves managed to turn the tables on their liberators, like the elderly black man who claimed to be the original Uncle Tom and sold a souvenir-hunting Yankee the whip with which he had allegedly been beaten.53
To debauch black women, some Yankees apparently