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Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [99]

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concluded, was to partake of a widely practiced and well-accepted southern pastime. The evidence was to be seen everywhere. Besides, Yankees tended to share the popular racist notion of black women as naturally promiscuous and dissolute. “Singular, but true,” a Massachusetts soldier and amateur phrenologist observed, “the heads of the women indicate great animal passions.” Although some Union officers made no secret of their slave concubines, sharing their quarters with them, a black soldier noted that they usually mingled with “deluded freedwomen” only under the cover of darkness, while they openly consorted with white women during the day. The frequency with which common soldiers mixed with black women prompted some regimental commanders to order the ejection of such women from the camp because their presence had become “demoralizing.” “I won’t be unfaithful to you with a Negro wench,” a Pennsylvania soldier assured his wife, “though it is the case with many soldiers. Yes, men who have wives at home get entangled with these black things.” Marriages between Yankees and blacks were rare, but when they did occur southern whites made the most of them.

Two of the Brownfields former negroes have married Yankees—one, a light colored mustee, had property left her by some white man whose mistress she had been—she says she passed herself off for a Spaniard and Mercier Green violated the sanctity of Grace Church by performing the ceremony—the other, a man, went north and married a Jewess—the idea is too revolting.

Not surprisingly, Union soldiers often shared the outrage of local whites at such liaisons. In November 1865, a black newspaper in Charleston reported that an Illinois soldier had been tarred and feathered by his own comrades for having married a black woman. “He was probably a Southern man by birth and education,” the newspaper said of the victim, “and Hoosiers and Suckers don’t take readily to Southern habits.”54

Whatever the reputation of black women for promiscuity, sexual submission frequently had to be obtained by force. “While on picket guard I witnessed misdeeds that made me ashamed of America,” a soldier wrote from South Carolina; he had recently observed a group of his comrades rape a nine-year-old black girl. Not only did some Union soldiers sexually assault any woman they found in a slave cabin but they had no compunctions about committing the act in the presence of her family. “The father and grandfather dared offer no resistance,” two witnesses reported from Virginia. In some such instances, the husband or children of the intended victim had to be forcibly restrained from coming to her assistance. Beyond the exploitation of sexual assault, black women could be subjected to further brutality and sadism, as was most graphically illustrated in an incident involving some Connecticut soldiers stationed in Virginia. After seizing two “niger wenches,” they “turned them upon their heads, & put tobacco, chips, stocks, lighted cigars & sand into their behinds.” Without explanation, some Union soldiers in Hanover County, Virginia, stopped five young black women and cut their arms, legs, and backs with razors. “Dis was new to us,” one of the victims recalled, “cause Mr. Tinsley [her master] didn’ ever beat or hurt us.” Most Union soldiers would have found these practices reprehensible. But they occurred with sufficient frequency to induce a northern journalist in South Carolina to write that Union troops had engaged in “some of the vilest and meanest exhibitions of human depravity” he had ever witnessed. If such incidents were rare, moreover, the racial ideology that encouraged them had widespread acceptance, even among those who deplored the excesses.55

The actions of white men could not surprise some blacks. Many of those who hailed the Yankees as their champions and liberators nevertheless were to experience a rude awakening. In Norfolk, Virginia, the slaves had rejoiced at the coming of the Yankees. “There was nothing we would not do for them,” one black resident remarked; “and they knew it, too. We were humble,

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