Best American Crime Writing 2006 - Mark Bowden [30]
Years before, Jason wrote out the precepts of what he called “The Happiness Movement.” Assuming his findings to be big news, Itzler packed up the manifesto, a copy of his half-finished autobiography, and a naked centerfold picture of Elisa Bridges, his girlfriend at the time, and mailed it to Bob Woodward. “I stuck it in this three-thousand-dollar Bottega Veneta briefcase so he’d notice it. He said I was a nut job and to leave him alone. I was so bummed I told him to keep the stupid briefcase.”
On Worth Street, however, Jason (who says “the best thing about bipolarity is how much you accomplish in the manic phase”) saw the chance to manifest his ideal. One of his first acts was to approach painter Hulbert Waldroup. Waldroup, a self-proclaimed “artist with attitude” who has been collected by Whoopi Goldberg and once appeared on the cover of Newsday along with his epic memorial to Amadou Diallo, was selling his work on the West Broadway sidewalk. “You’re the greatest painter I’ve ever seen,” Jason said. When Waldroup heard Itzler wanted to commission a ten-foot-by-ten-foot canvas of a “hot-looking” woman, he said the picture would never get in the door. No problem, Itzler said, Waldroup could do the painting inside the loft.
Waldroup soon had a job working the phones. “It was like I went in there and never came out,” says Waldroup, now on Rikers Island, where he resides a couple of buildings away from Jason.
Seventy-nine Worth Street became a well-oiled machine, with various calendars posted on the wall to keep track of appointments. The current day’s schedule was denoted on a separate chart called “the action board.” But what mattered most to Jason was “the vibe…the vibe of the NY Confidential brand” (there was franchising talk about a Philadelphia Confidential and a Vegas Confidential). To describe what he was going for, Jason quotes from a favorite book, The Art of Seduction, a creepily fascinating tome of social Machiavellianism, by Robert Greene.
Discussing “seductive place and time,” Greene notes that “certain kinds of visual stimuli signal that you are not in the real world. Avoid images that have depth, which might provoke thought, or guilt…The more artificial, the better…Luxury—the sense that money has been spent or even wasted—adds to the feeling that the real world of duty and morality has been banished. Call it the brothel effect.”
Accentuated by the fog machine at Seventy-nine Worth Street, people seemed to come out of the shadows, float by, be gone again. “It was full of these familiar faces…like a soap-opera star, a politician you might have seen on NY1, a guy whose photo’s in the Times financial pages,” says one regular. In addition to Sinatra, music was supplied by the building’s super, a concert pianist in his native Russia, who appeared in a tuxedo to play on a rented Baldwin grand piano.
“It was like having my own clubhouse,” says Jason now, relishing the evenings he presided as esteemed host and pleasure master. He remembers discussing what he called a “crisis in Judaism” with a top official of a leading Jewish-American lobby group. Jewish women were often thought of as dowdy, Jason said. If the American Jew was ever going to rise above the prejudice of the goyishe mainstream, creativity would be needed. A start would be to get Madonna, the Kabbalist, to become the head of Hadassah. The official said he’d look into it.
Seventy-nine Worth Street was supposed to be Jason and Natalia’s home, where they would live happily ever after. They had their own bedroom, off-limits to everyone else. “We were actually trying to live a semi-normal life, carry on a real relationship,” says Natalia. “Jason felt abandoned after his mother died; my father left when I was very young. We sort of completed each other.”
Natalia wrote her mom that she’d moved into a beautiful new place