Currency Wars_ The Making of the Next Global Crisis - James Rickards [58]
The principal accusation leveled by the United States against China, discussed repeatedly in the press but never formally alleged by the White House since 1994, is that China manipulates its currency in order to keep Chinese exports cheap for foreign buyers. But China’s export machine is not an end in itself—it is a means to an end. The real end of Chinese policy is one familiar to politicians everywhere—jobs. China’s coastal factories, assembly plants and transportation hubs are at the receiving end of a river of humanity that flows from China’s central and southern rural provinces, carrying tens of millions of mostly younger workers in search of steady work at wages only one-tenth of what a comparable job would pay in the United States.
These newly arrived workers live in crowded dormitories, work seventy-hour weeks, take public transportation, eat noodles and rice and have few if any amenities or leisure pursuits. The little they manage to save is remitted back to the village or farm they came from to support aging parents or other relatives with no social safety net. Yet from the perspective of the rural Chinese, this life is the Chinese Dream, a twenty-first-century counterpart to the more expansive twentieth-century American Dream of a home, car and good schools that came along with a steady job in midcentury America. Of course, those rural immigrants to the cities just need to look around to see the Mercedes, Cadillacs and high-rise luxury apartments of China’s new rich to know there is something beyond the dormitory and the city bus.
No one knows better than the Chinese Communist Party leadership what would happen if those jobs were not available. The study of Chinese history is the study of periodic collapse. In particular, the 140-year period from 1839 to 1979 was one of almost constant turmoil. It began with the Opium Wars (1839–1860) and continued through the Taiping Rebellion (1850–1864), the Boxer Rebellion (1899–1901), the fall of the Qing Dynasty in 1912, the warlord and gangster period of the 1920s, civil war between nationalists and communists in the early 1930s, Japanese invasion and World War II (1931–1945), the communist takeover in 1949, the Great Leap Forward (1958–1961), the Cultural Revolution (1966–1976), and finally the death of Mao and the downfall of the Gang of Four in 1976. These events were not just noteworthy points in a chronological history but involved continuing episodes of external war, civil war, widespread famine, mass rape, terror, mass refugee migrations, corruption, assassination, confiscation, political executions and the absence of any effective political center or rule of law. By the late 1970s, Chinese culture and civilization were politically, morally and physically exhausted, and the people, along with the Communist Party, wanted nothing more than stability and economic growth. Liberal democracy and civil rights could wait.
This is why the Tiananmen Square demonstrations in 1989 were as troubling to the Chinese leaders as their violent suppression was shocking to the West. From their perspective, Tiananmen seemed to put China on the edge of chaos again after just ten years of growth and stability. The Chinese Communist Party leadership understood that the nineteenth-century Taiping Rebellion had begun with a single