Darwin and Modern Science [387]
of our present knowledge. It is not much more than a quarter of a century since this class of observation has claimed the close attention of astronomers; something considerable has been discovered already and there seems scarcely a discernible limit to what will be known in this field a century from now. Some of the results which I have set forth may then be shown to be false, but it seems profoundly improbable that we are being led astray by a Will-of-the-Wisp.
XXIX. THE EVOLUTION OF MATTER.
By W.C.D. WHETHAM, M.A., F.R.S. Trinity College, Cambridge.
The idea of evolution in the organic world, made intelligible by the work of Charles Darwin, has little in common with the recent conception of change in certain types of matter. The discovery that a process of disintegration may take place in some at least of the chemical atoms, previously believed to be indestructible and unalterable, has modified our view of the physical universe, even as Darwin's scheme of the mode of evolution changed the trend of thought concerning the organic world. Both conceptions have in common the idea of change throughout extended realms of space and time, and, therefore, it is perhaps not unfitting that some account of the most recent physical discoveries should be included in the present volume.
The earliest conception of the evolution of matter is found in the speculation of the Greeks. Leucippus and Democritus imagined unchanging eternal atoms, Heracleitus held that all things were in a continual state of flux--Panta rei.
But no one in the Ancient World--no one till quite modern times--could appreciate the strength of the position which the theory of the evolution of matter must carry before it wins the day. Vague speculation, even by the acute minds of philosophers, is of little use in physical science before experimental facts are available. The true problems at issue cannot even be formulated, much less solved, till the humble task of the observer and experimenter has given us a knowledge of the phenomena to be explained.
It was only through the atomic theory, at first apparently diametrically opposed to it, that the conception of evolution in the physical world was to gain an established place. For a century the atomic theory, when put into a modern form by Dalton, led farther and farther away from the idea of change in matter. The chemical elements seemed quite unalterable, and the atoms, of which each element in modern view is composed, bore to Clerk Maxwell, writing about 1870, "the stamp of manufactured articles" exactly similar in kind, unchanging, eternal.
Nevertheless throughout these years, on the whole so unfavourable to its existence, there persisted the idea of a common origin of the distinct kinds of matter known to chemists. Indeed, this idea of unity in substance in nature seems to accord with some innate desire or intimate structure of the human mind. As Mr Arthur Balfour well puts it, "There is no a priori reason that I know of for expecting that the material world should be a modification of a single medium, rather than a composite structure built out of sixty or seventy elementary substances, eternal and eternally different. Why then should we feel content with the first hypothesis and not with the second? Yet so it is. Men of science have always been restive under the multiplication of entities. They have eagerly watched for any sign that the different chemical elements own a common origin, and are all compounded out of some primordial substance. Nor, for my part, do I think that such instincts should be ignored...that they exist is certain; that they modify the indifferent impartiality of pure empiricism can hardly be denied." ("Report of the 74th Meeting of the British Association" (Presidential Address, Cambridge 1904), page 9, London, 1905.)
When Dalton's atomic theory had been in existence some half century, it was noted that certain numerical relations held good between the atomic weights of elements chemically similar to one another. Thus the weight (88) of an atom of
XXIX. THE EVOLUTION OF MATTER.
By W.C.D. WHETHAM, M.A., F.R.S. Trinity College, Cambridge.
The idea of evolution in the organic world, made intelligible by the work of Charles Darwin, has little in common with the recent conception of change in certain types of matter. The discovery that a process of disintegration may take place in some at least of the chemical atoms, previously believed to be indestructible and unalterable, has modified our view of the physical universe, even as Darwin's scheme of the mode of evolution changed the trend of thought concerning the organic world. Both conceptions have in common the idea of change throughout extended realms of space and time, and, therefore, it is perhaps not unfitting that some account of the most recent physical discoveries should be included in the present volume.
The earliest conception of the evolution of matter is found in the speculation of the Greeks. Leucippus and Democritus imagined unchanging eternal atoms, Heracleitus held that all things were in a continual state of flux--Panta rei.
But no one in the Ancient World--no one till quite modern times--could appreciate the strength of the position which the theory of the evolution of matter must carry before it wins the day. Vague speculation, even by the acute minds of philosophers, is of little use in physical science before experimental facts are available. The true problems at issue cannot even be formulated, much less solved, till the humble task of the observer and experimenter has given us a knowledge of the phenomena to be explained.
It was only through the atomic theory, at first apparently diametrically opposed to it, that the conception of evolution in the physical world was to gain an established place. For a century the atomic theory, when put into a modern form by Dalton, led farther and farther away from the idea of change in matter. The chemical elements seemed quite unalterable, and the atoms, of which each element in modern view is composed, bore to Clerk Maxwell, writing about 1870, "the stamp of manufactured articles" exactly similar in kind, unchanging, eternal.
Nevertheless throughout these years, on the whole so unfavourable to its existence, there persisted the idea of a common origin of the distinct kinds of matter known to chemists. Indeed, this idea of unity in substance in nature seems to accord with some innate desire or intimate structure of the human mind. As Mr Arthur Balfour well puts it, "There is no a priori reason that I know of for expecting that the material world should be a modification of a single medium, rather than a composite structure built out of sixty or seventy elementary substances, eternal and eternally different. Why then should we feel content with the first hypothesis and not with the second? Yet so it is. Men of science have always been restive under the multiplication of entities. They have eagerly watched for any sign that the different chemical elements own a common origin, and are all compounded out of some primordial substance. Nor, for my part, do I think that such instincts should be ignored...that they exist is certain; that they modify the indifferent impartiality of pure empiricism can hardly be denied." ("Report of the 74th Meeting of the British Association" (Presidential Address, Cambridge 1904), page 9, London, 1905.)
When Dalton's atomic theory had been in existence some half century, it was noted that certain numerical relations held good between the atomic weights of elements chemically similar to one another. Thus the weight (88) of an atom of