Early Kings of Norway [31]
towards their idol, strike him as hard as thou canst with thy club.'
"The king then stood up and spoke. 'Much hast thou talked to us this morning, and greatly hast thou wondered that thou canst not see our God; but we expect that he will soon come to us. Thou wouldst frighten us with thy God, who is both blind and deaf, and cannot even move about without being carried; but now I expect it will be but a short time before he meets his fate: for turn your eyes towards the east,--behold our God advancing in great light.'
"The sun was rising, and all turned to look. At that moment Kolbein gave their God a stroke, so that he quite burst asunder; and there ran out of him mice as big almost as cats, and reptiles and adders. The Bonders were so terrified that some fled to their ships; but when they sprang out upon them the ships filled with water, and could not get away. Others ran to their horses, but could not find them. The king then ordered the Bonders to be called together, saying he wanted to speak with them; on which the Bonders came back, and the Thing was again seated.
"The king rose up and said, 'I do not understand what your noise and running mean. You yourselves see what your God can do,--the idol you adorned with gold and silver, and brought meat and provisions to. You see now that the protecting powers, who used and got good of all that, were the mice and adders, the reptiles and lizards; and surely they do ill who trust to such, and will not abandon this folly. Take now your gold and ornaments that are lying strewed on the grass, and give them to your wives and daughters, but never hang them hereafter upon stocks and stones. Here are two conditions between us to choose upon: either accept Christianity, or fight this very day, and the victory be to them to whom the God we worship gives it.'
"Then Dale Gudbrand stood up and said, 'We have sustained great damage upon our God; but since he will not help us, we will believe in the God whom thou believest in.'
"Then all received Christianity. The Bishop baptized Gudbrand and his son. King Olaf and Bishop Sigurd left behind them teachers; and they who met as enemies parted as friends. And afterwards Gudbrand built a church in the valley."[13]
Olaf was by no means an unmerciful man,--much the reverse where he saw good cause. There was a wicked old King Raerik, for example, one of those five kinglets whom, with their bits of armaments, Olaf by stratagem had surrounded one night, and at once bagged and subjected when morning rose, all of them consenting; all of them except this Raerik, whom Olaf, as the readiest sure course, took home with him; blinded, and kept in his own house; finding there was no alternative but that or death to the obstinate old dog, who was a kind of distant cousin withal, and could not conscientiously be killed. Stone-blind old Raerik was not always in murderous humor. Indeed, for most part he wore a placid, conciliatory aspect, and said shrewd amusing things; but had thrice over tried, with amazing cunning of contrivance, though stone-blind, to thrust a dagger into Olaf and the last time had all but succeeded. So that, as Olaf still refused to have him killed, it had become a problem what was to be done with him. Olaf's good humor, as well as _his_ quiet, ready sense and practicality, are manifested in his final settlement of this Raerik problem. Olaf's laugh, I can perceive, was not so loud as Tryggveson's but equally hearty, coming from the bright mind of him!
Besides blind Raerik, Olaf had in his household one Thorarin, an Icelander; a remarkably ugly man, says Snorro, but a far-travelled, shrewdly observant, loyal-minded, and good-humored person, whom Olaf liked to talk with. "Remarkably ugly," says Snorro, "especially in his hands and feet, which were large and ill-shaped to a degree." One morning Thorarin, who, with other trusted ones, slept in Olaf's apartment, was lazily dozing and yawning, and had stretched one of his feet out of the bed before the king awoke. The foot was still there when Olaf did
"The king then stood up and spoke. 'Much hast thou talked to us this morning, and greatly hast thou wondered that thou canst not see our God; but we expect that he will soon come to us. Thou wouldst frighten us with thy God, who is both blind and deaf, and cannot even move about without being carried; but now I expect it will be but a short time before he meets his fate: for turn your eyes towards the east,--behold our God advancing in great light.'
"The sun was rising, and all turned to look. At that moment Kolbein gave their God a stroke, so that he quite burst asunder; and there ran out of him mice as big almost as cats, and reptiles and adders. The Bonders were so terrified that some fled to their ships; but when they sprang out upon them the ships filled with water, and could not get away. Others ran to their horses, but could not find them. The king then ordered the Bonders to be called together, saying he wanted to speak with them; on which the Bonders came back, and the Thing was again seated.
"The king rose up and said, 'I do not understand what your noise and running mean. You yourselves see what your God can do,--the idol you adorned with gold and silver, and brought meat and provisions to. You see now that the protecting powers, who used and got good of all that, were the mice and adders, the reptiles and lizards; and surely they do ill who trust to such, and will not abandon this folly. Take now your gold and ornaments that are lying strewed on the grass, and give them to your wives and daughters, but never hang them hereafter upon stocks and stones. Here are two conditions between us to choose upon: either accept Christianity, or fight this very day, and the victory be to them to whom the God we worship gives it.'
"Then Dale Gudbrand stood up and said, 'We have sustained great damage upon our God; but since he will not help us, we will believe in the God whom thou believest in.'
"Then all received Christianity. The Bishop baptized Gudbrand and his son. King Olaf and Bishop Sigurd left behind them teachers; and they who met as enemies parted as friends. And afterwards Gudbrand built a church in the valley."[13]
Olaf was by no means an unmerciful man,--much the reverse where he saw good cause. There was a wicked old King Raerik, for example, one of those five kinglets whom, with their bits of armaments, Olaf by stratagem had surrounded one night, and at once bagged and subjected when morning rose, all of them consenting; all of them except this Raerik, whom Olaf, as the readiest sure course, took home with him; blinded, and kept in his own house; finding there was no alternative but that or death to the obstinate old dog, who was a kind of distant cousin withal, and could not conscientiously be killed. Stone-blind old Raerik was not always in murderous humor. Indeed, for most part he wore a placid, conciliatory aspect, and said shrewd amusing things; but had thrice over tried, with amazing cunning of contrivance, though stone-blind, to thrust a dagger into Olaf and the last time had all but succeeded. So that, as Olaf still refused to have him killed, it had become a problem what was to be done with him. Olaf's good humor, as well as _his_ quiet, ready sense and practicality, are manifested in his final settlement of this Raerik problem. Olaf's laugh, I can perceive, was not so loud as Tryggveson's but equally hearty, coming from the bright mind of him!
Besides blind Raerik, Olaf had in his household one Thorarin, an Icelander; a remarkably ugly man, says Snorro, but a far-travelled, shrewdly observant, loyal-minded, and good-humored person, whom Olaf liked to talk with. "Remarkably ugly," says Snorro, "especially in his hands and feet, which were large and ill-shaped to a degree." One morning Thorarin, who, with other trusted ones, slept in Olaf's apartment, was lazily dozing and yawning, and had stretched one of his feet out of the bed before the king awoke. The foot was still there when Olaf did