ESSAYS-1 [66]
had occasion to recommend, are used.
The flax, hemp, or wool, as soon as it is purchased, should be weighed out into bundles of one or two pounds each, and lodged in a store-room; and when one of these bundles is delivered out to a poor person to be spun, it should be accompanied with a printed spin-ticket, and entered in a table to be kept for that purpose; and when it is returned spun, an abstract of the spin-ticket itself, should be bound up with the bundle of yarn, in order that any frauds committed by the spinner, in reeling, or in any other way, which may be discovered upon winding off the yarn, may be brought home to the person who committed them. When it is known that such effectual precautions to detect frauds are used, no farther attempts will be made to defraud; and a most important point indeed will be gained, and one which will most powerfully tend to mend the morals of the Poor, and restore peace to their minds. When, by rendering it evidently impossible for them to escape detection, they are brought to give up all thoughts of cheating and deceiving; they will then be capable of application, and of enjoying real happiness, and, with open and placid countenances, will look every one full in the face who accosts them: but as long as they are under the influence of temptation --as long as their minds are degraded by conscious guilt, and continually agitated by schemes of prosecuting their fraudulent practices, they are as incapable of enjoying peace or contentment, as they are of being useful members of society.
Hence the extreme cruelty of an ill-judged appearance of confidence, or careless neglect of precautions, in regard to those employed in places of trust, who may be exposed to temptations to defraud.
That prayer, which cannot be enough admired, or too often repeated, "LEAD US NOT INTO TEMPTATION," was certainly dictated by infinite wisdom and goodness; and it should ever be borne in mind by those who are placed in stations of power and authority, and whose measures must necessarily have much influence on the happiness or misery of great numbers of people.
Honest men may be found in all countries; but I am sorry to say, that the result of all my experience and observation has tended invariably to prove, (what has often been remarked,) that it is extremely difficult to KEEP THOSE HONEST who are exposed to continual and great temptations.
There is, however, one most effectual way, not only of keeping those honest who are so already, but also of making those honest who are not so; and that is, by taking such precautions as will render it EVIDENTLY impossible for those who commit frauds to escape detection and punishment: and these precautions are never impossible, and seldom difficult; and with a little address, they may always be so taken as to be in nowise offensive to those who are the objects of them.
It is evident that the maxims and measures here recommended are not applicable merely to the Poor, but also, and more especially, to those who may be employed in the details of relieving them.
But to return once more to the subject more immediately under consideration.--If individuals should extend their liberality so far as to establish public kitchens for feeding the Poor, (which is a measure I cannot too often, or too forcibly recommend,) it would be a great pity not to go one easy step further, and fit up a few rooms adjoining to the kitchen, where the Poor may be permitted to assemble to work for their own emoluments, and where schools for instructing the children of the Poor in working, and in reading and writing, may be established. Neither the fitting up, or warming and lighting of these rooms, will be attended with any considerable expense; while the advantages which will be derived from such an Establishment for encouraging industry, and contributing to the comfort of the Poor, will be most important; and from their peculiar nature, and tendency, will be most highly interesting to every benevolent mind.
END OF ESSAY TWO.
Footnotes for Essay II.
[1] This English
The flax, hemp, or wool, as soon as it is purchased, should be weighed out into bundles of one or two pounds each, and lodged in a store-room; and when one of these bundles is delivered out to a poor person to be spun, it should be accompanied with a printed spin-ticket, and entered in a table to be kept for that purpose; and when it is returned spun, an abstract of the spin-ticket itself, should be bound up with the bundle of yarn, in order that any frauds committed by the spinner, in reeling, or in any other way, which may be discovered upon winding off the yarn, may be brought home to the person who committed them. When it is known that such effectual precautions to detect frauds are used, no farther attempts will be made to defraud; and a most important point indeed will be gained, and one which will most powerfully tend to mend the morals of the Poor, and restore peace to their minds. When, by rendering it evidently impossible for them to escape detection, they are brought to give up all thoughts of cheating and deceiving; they will then be capable of application, and of enjoying real happiness, and, with open and placid countenances, will look every one full in the face who accosts them: but as long as they are under the influence of temptation --as long as their minds are degraded by conscious guilt, and continually agitated by schemes of prosecuting their fraudulent practices, they are as incapable of enjoying peace or contentment, as they are of being useful members of society.
Hence the extreme cruelty of an ill-judged appearance of confidence, or careless neglect of precautions, in regard to those employed in places of trust, who may be exposed to temptations to defraud.
That prayer, which cannot be enough admired, or too often repeated, "LEAD US NOT INTO TEMPTATION," was certainly dictated by infinite wisdom and goodness; and it should ever be borne in mind by those who are placed in stations of power and authority, and whose measures must necessarily have much influence on the happiness or misery of great numbers of people.
Honest men may be found in all countries; but I am sorry to say, that the result of all my experience and observation has tended invariably to prove, (what has often been remarked,) that it is extremely difficult to KEEP THOSE HONEST who are exposed to continual and great temptations.
There is, however, one most effectual way, not only of keeping those honest who are so already, but also of making those honest who are not so; and that is, by taking such precautions as will render it EVIDENTLY impossible for those who commit frauds to escape detection and punishment: and these precautions are never impossible, and seldom difficult; and with a little address, they may always be so taken as to be in nowise offensive to those who are the objects of them.
It is evident that the maxims and measures here recommended are not applicable merely to the Poor, but also, and more especially, to those who may be employed in the details of relieving them.
But to return once more to the subject more immediately under consideration.--If individuals should extend their liberality so far as to establish public kitchens for feeding the Poor, (which is a measure I cannot too often, or too forcibly recommend,) it would be a great pity not to go one easy step further, and fit up a few rooms adjoining to the kitchen, where the Poor may be permitted to assemble to work for their own emoluments, and where schools for instructing the children of the Poor in working, and in reading and writing, may be established. Neither the fitting up, or warming and lighting of these rooms, will be attended with any considerable expense; while the advantages which will be derived from such an Establishment for encouraging industry, and contributing to the comfort of the Poor, will be most important; and from their peculiar nature, and tendency, will be most highly interesting to every benevolent mind.
END OF ESSAY TWO.
Footnotes for Essay II.
[1] This English