First Salute - Barbara Wertheim Tuchman [17]
More was needed to organize revolt. In 1568, an impetuous and reckless expedition launched by Louis of Nassau against the authorities of the northern city of Groningen thrust into the action a decisive figure. He was Louis’ brother, William of Nassau, Prince of Orange, who was to emerge as one of history’s heroes under the name of William the Silent. Orange was a small principality in the South of France to which the Counts of Nassau held title. William was Stadtholder and Commander-in-Chief of Holland, Zeeland and Utrecht by appointment of the late Emperor. When Louis’ rebellious assault was easily broken and Louis himself later killed, William inherited the movement of revolt. He infused the will and the vigor that would keep the struggle against tyranny going until the goal of an independent Netherlands was won eighty years after Louis of Nassau had lighted the sparks. Before that could happen, both Spanish tyranny and Dutch revolt intensified.
In the first years, King Philip’s answer to the outbreaks was to send the ruthless Duke of Alva with 10,000 men, to compel obedience by a reign of terror. Alva’s method was massacre in the towns, persecution of Protestants for heresy and creation of a special court, called the Council of Blood, which in the course of its operations held 12,000 trials, convicted 9,000 offenders and executed or banished more than 1,000. Nobles who were leaders in the revolt were beheaded, eighteen in one day in the market square of Brussels. Estates were confiscated, scores fled the country and everywhere rose the dread of the Inquisition, as distinct from secular persecution, being established in the Netherlands. To make sure that he made everyone of all classes an insurgent, Alva imposed a tax of a tenth on the sale of every article and a hundredth part of every income. The hated “Tenth Penny” did more to spur the revolt than all the atrocities.
The ruler, Philip II—that “odious personage,” as Motley, classic historian of the revolt, cannot refrain in his Protestant Victorian rectitude from calling him—was himself too narrow and rigid to recognize as rebellion the trouble he was stirring up for himself; Philip could think only in terms of being ordained by God to root out Protestantism, and he rejected any consideration that might suggest an obstacle in the way of this task.