First Salute - Barbara Wertheim Tuchman [16]
Around 1634, eight years after they bought the island of Manhattan from the Indians, the Dutch entered the Caribbean with the capture of St. Eustatius and St. Maarten and of Curaçao and Surinam on the Spanish Main. Sugar was a treasure greater than the spices, attracting the eager predators of every nation. The sudden delight of sweetening on the tongue as a regular article of diet and sweetener of other foods raised high the real-estate value of the West Indies. Nations came rushing, each to seize the coveted prize of an island where the tall canes grew. Planters became rich. In later years, William Pitt, as Prime Minister, saw, when driving through Weymouth, a planter’s carriage with horses and fittings handsomer than his own. “Sugar, eh? All that from sugar!” Pitt exclaimed on being told the owner was a West Indian planter.
The heavy canes had to be cut, carted to mills, subjected to double and treble sets of rollers—worked, of course, by hand—to extract the juice, which was transferred to boilers for reduction to crystals, refined through several boilings for whitening and packed in molds to shape the loaves, or left dark for the unrefined product, then finally shipped to waiting markets. Because the local Caribs of the region sickened and died in the labor of the plantations, sturdier black labor was brought from Africa, forming in itself the lucrative slave trade.
In the midst of their extraordinary maritime and business enterprise, the Dutch were engaged in an upheaval against the rule of Spain, causing, it might be thought, one or the other, either economic expansion or revolutionary energy, to have weakened the other. Instead, both developments moved ahead parallel with one another.
The Revolt of the Netherlands was not a movement of national sentiment, which hardly existed, nor of political ideology. Although the issue partook initially of the 16th century’s general conflict of Protestant versus Catholic erupting out of the breakaway of the reformed church from Rome, the motivating sentiment in the Netherlands was hatred of Spanish tyranny. Forces and events in the eighty-year struggle were a turmoil of infighting among sects and parties, of deals and overtures to foreign states, of mounting oppression by the Spanish rulers that augmented popular hatred to a frenzy and, in a deeply fragmented state, linked the fragments together in a common will for independence.
Having been swept up by the Reformation, especially by Calvinism, its most fanatic sect, the Dutch of the northern provinces, as the years went on, adopted Protestant reform with an intensity of conviction as stern as that of the Scots under John Knox. The southern provinces bordering France and the Hapsburg Holy Roman Empire remained faithfully Catholic, hardening the divisions in the country. The Protestants were as rigid and unbending in their absolute refusal to return to the Catholic rite as was their monarch Philip II of Spain in his determination to restore them to the Roman fold.
When edicts issued by Margaret of Parma, Philip