Ginx's Baby [24]
and most are very likely fighting bitter lawsuits all the while. It was because religion meant CREED to most members of the committee, and because it so implies to the vast bodies they represented, that they could not come to terms about Ginx's Baby or any other infantile immortal. Not always, perhaps, but often, they fought for futile distinctions. Had Mahomet's creed consisted of but one article, There is one God, the blood of many nations might never have given testimony against the creed they resented when to it he tacked and Mahomet is His prophet. Could Protestants but consent to agree in their agreement and peacefully differ in their petty differences, how would the aggregated impulse of a simple faith roll down before it all the impediments of error! When Ginx's Baby had grown to a discretionary age, and was at all able to know truth from error--supposing that to be knowable--there were in the country fifty thousand reverend gentlemen of every tincture of religious opinion who might ply him with their various theories, yet few of these would be contented unless they could seize him while his young nature was plastic, and try to imprint on immortal clay the trade-mark of some human invention. XII.--No Funds--no Faith, no Works. The Committee of the Protestant Detectoral Union on Ginx's Baby held twenty-three meetings. They were then as far from unity of purpose as when they set out. Variety was given to the meetings by the changing combinations of members in attendance. The finances were little heeded in the intensity of their zeal for truth. These at length fell altogether into the hands of the association's secretary, and we have seen involved large items of expense. The twenty-three meetings extended over a year. At the end of that time the secretary startled the committee by laying on the table a demand for the board and keep of the Protestant baby for three months, amounting to L 36; and adding that the sum in hand was L 1, 4s. 4 1/2d. In his report he said: "No effort has been spared by means of advertisements, pamphlets, tales, leaders and paragraphs in newspapers and religious journals, together with occasional sermons, to maintain the public interest in this child; but attention has been diverted from him by the great Roman Spozzi case, and the anxiety created throughout the Protestant world by the recent discovery made by Dr. Gooddee, of a solitary survivor of the ancient Church of the Vieuxbois Protestants in a secluded valley of the Pyrenees." The secretary asked the committee to provide the money to discharge the baby's liabilities; but they instantly adjourned, and no effort could afterwards get a quorum together. When the persons who had charge of the Protestant foundling discovered the state of affairs they began to dun the secretary and to neglect the child, now about thirteen months old and preparing to walk. Since no money appeared they sold whatever clothes had been provided for him, and absconded from the place where they had been farming him for Protestantism. The secretary, by chance hearing of this, was discreet enough to make no inquiries. Ginx's Baby, "as a Protestant question," vanished from the world. I never heard that any one was asked what had been done with the funds; but I have already furnished the account that ought to have been rendered. XIII.--In transitu. One night, near twelve o'clock, a shrewd tradesman, looking out of his shopdoor before he turned into bed, heard a cry which proceeded from a bundle on the pavement. This he discovered to be an infant wrapt in a potato-sack. He was quick enough to observe that it had been deftly laid over a line chiselled across the pavement to the corner of his house, which line he knew to be the boundary between his own parish of St. Simon Magus and the adjacent parish of St. Bartimeus. He took note, being a business man, of the exact position of the child's body in relation to this line, and then conveyed it to the workhouse of the other parish. PART III. WHAT THE PARISH DID WITH HIM.