Go tell it on the mountain - James Baldwin [59]
And, indeed, from their apparel the sinfulness of their lives was evident: Esther wore a blue hat, trimmed with many ribbons, and a heavy, wine-red dress; and her mother, massive, and darker than Esther, wore great gold ear-rings in her pierced ears and had that air, vaguely disreputable, and hurriedly dressed, of women he had known in sporting-houses. They sat in the back, rigid and uncomfortable, like sisters in sin, like a living defiance of the drab sanctity of the saints. Deborah turned to look at them, and in that moment Gabriel saw, as though for the first time, how black and how bony was this wife of his, and how wholly undesirable. Deborah looked at him with a watchful silence in her look; he felt the hand that held his Bible begin to sweat and tremble; he thought of the joyless groaning of their marriage bed; and he hated her.
Then the pastor rose. While he spoke, Gabriel closed his eyes. He felt the words that he was about to speak fly from him; he felt the power of God go out of him. The the voice of the pastor ceased, and Gabriel opened his eyes in the silence and found that all eyes were on him. And so he rose and faced the congregation.
‘Dearly beloved in the Lord,’ he began—but her eyes were on him, that strange, that mocking light—‘let us bow our heads in prayer.’ And he closed his eyes and bowed his head.
His later memory of this sermon was like the memory of a storm. From the moment that he raised and looked out over their faces again, his tongue was loosed and he was filled with the power of the Holy Ghost. Yes, the power of the Lord was on him that night, and he preached a sermon that was remembered in camp-meetings and in cabins, and that set a standard for visiting evangelists for a generation to come. Years later, when Esther and Royal and Deborah were dead, and Gabriel was leaving the South, people remembered this sermon and the gaunt, possessed young man who had preached it.
He took his text from the eighteen chapter of the second book of Samuel, the story of the young Ahimaaz who ran too soon to bring the tidings of battle to King David. For, before he ran, he was asked by Joab: ‘Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?’ And when Ahimaaz reached King David, who yearned to know the fate of his headlong son, Absalom, he could only say: ‘I saw a great tumult but I knew not what it was.’
And this was the story of all those who failed to wait on the counsel of the Lord; who made themselves wise in their own conceit and ran before they had the tidings ready. This was the story of innumerable shepherds who failed, in their arrogance, to feed the hungry sheep; of many a father and mother who gave their children not bread but a stone, who offered not the truth of God but the tinsel of this world. This was not belief but unbelief, not humility but pride: there worked in the heart of such a one the same desire that had hurled the son of the morning from Heaven to the depths of Hell, the desire to overturn the appointed times of God, and to wrest from him who held all power in His hands power to meet for men. Oh, yes, they had seen it, each brother and sister beneath the sound of his voice to-night, and they had seen the destruction caused by a so lamentable unripeness! Babies, bawling, fatherless,