In Darkest England and The Way Out [88]
it seems incredible to them that anyone can doubt the existence of either one or the other.
The Slum Sister is what her name implies, the Sister of the Slum. They go forth in Apostolic fashion, two-and-two living in a couple of the same kind of dens or rooms as are occupied by the people themselves, differing only in the cleanliness and order, and the few articles of furniture which they contain. Here they live all the year round, visiting the sick, looking after the children, showing the women how to keep themselves and their homes decent, often discharging the sick mother's duties themselves; cultivating peace, advocating temperance, counselling in temporalities, and ceaselessly preaching the religion of Jesus Christ to the Outcasts of Society.
I do not like to speak of their work. Words fail me, and what I say is so unworthy the theme. I prefer to quote two descriptions by Journalists who have seen these girls at work in the field. The first is taken from a long article which Julia Hayes Percy contributed to the New York World, describing a visit paid by her to the slum quarters of the Salvation Army in Cherry Hill Alleys, in the Whitechapel of New York.
Twenty-four hours in the slums--just a night and a day-- yet into them were crowded such revelations of misery, depravity, and degradation as having once been gazed upon life can never be the same afterwards. Around and above his blighted neighbourhood flows the tide of active, prosperous life. Men and women travel past in street cars by the Elevated Railroad and across the bridge, and take no thought of its wretchedness, of the criminals bred there, and of the disease engendered by its foulness. It is a fearful menace to the public health, both moral and physical, yet the multitude is as heedless of danger as the peasant who makes his house and plants green vineyards and olives above Vesuvian fires. We are almost as careless and quite as unknowing as we pass the bridge in the late afternoon. Our immediate destination is the Salvation Army Barracks in Washington Street, and we are going finally to the Salvation Officers--two young women--who have been dwelling and doing a noble mission work for months in one of the worst corners of New York's most wretched quarter. These Officers are not living under the aegis of the Army, however. The blue bordered flag is furled out of sight, the uniforms and poke bonnets are laid away, and there are no drums or tambourines. "The banner over them is love" of their fellow-creatures among whom they dwell upon an equal plane of poverty, wearing no better clothes than the rest, eating coarse and scanty food, and sleeping upon hard cots or upon the floor. Their lives are consecrated to God's service among the poor of the earth. One is a woman in the early prime of vigorous life, the other a girl of eighteen. The elder of these devoted women is awaiting us at the barracks to be our guide to Slumdom. She is tall, slender, and clad in a coarse brown gown, mended with patches. A big gingham apron, artistically rent in several places, is tied about her waist. She wears on old plaid woollen shawl and an ancient brown straw hat. Her dress indicates extreme poverty, her face denotes perfect peace. "This is Em," says Mrs. Ballington Booth, and after this introduction we sally forth.
More and more wretched grows the district as we penetrate further Em pauses before a dirty, broken, smoke-dimmed window, through which in a dingy room are seen a party of roughs, dark-looking men, drinking and squabbling at a table. "They are our neighbours in the front." We enter the hall-way and proceed to the rear room. It is tiny, but clean and warm. A fire burns on the little cracked stove, which stands up bravely on three legs, with a brick eking out its support at the fourth corner. A tin lamp stands on the table, half-a-dozen chairs, one of which has arms, but must have renounced its rockers long ago, and a packing box, upon which we deposit our shawls, constitute the furniture. Opening from this is a small dark bedroom, with one
The Slum Sister is what her name implies, the Sister of the Slum. They go forth in Apostolic fashion, two-and-two living in a couple of the same kind of dens or rooms as are occupied by the people themselves, differing only in the cleanliness and order, and the few articles of furniture which they contain. Here they live all the year round, visiting the sick, looking after the children, showing the women how to keep themselves and their homes decent, often discharging the sick mother's duties themselves; cultivating peace, advocating temperance, counselling in temporalities, and ceaselessly preaching the religion of Jesus Christ to the Outcasts of Society.
I do not like to speak of their work. Words fail me, and what I say is so unworthy the theme. I prefer to quote two descriptions by Journalists who have seen these girls at work in the field. The first is taken from a long article which Julia Hayes Percy contributed to the New York World, describing a visit paid by her to the slum quarters of the Salvation Army in Cherry Hill Alleys, in the Whitechapel of New York.
Twenty-four hours in the slums--just a night and a day-- yet into them were crowded such revelations of misery, depravity, and degradation as having once been gazed upon life can never be the same afterwards. Around and above his blighted neighbourhood flows the tide of active, prosperous life. Men and women travel past in street cars by the Elevated Railroad and across the bridge, and take no thought of its wretchedness, of the criminals bred there, and of the disease engendered by its foulness. It is a fearful menace to the public health, both moral and physical, yet the multitude is as heedless of danger as the peasant who makes his house and plants green vineyards and olives above Vesuvian fires. We are almost as careless and quite as unknowing as we pass the bridge in the late afternoon. Our immediate destination is the Salvation Army Barracks in Washington Street, and we are going finally to the Salvation Officers--two young women--who have been dwelling and doing a noble mission work for months in one of the worst corners of New York's most wretched quarter. These Officers are not living under the aegis of the Army, however. The blue bordered flag is furled out of sight, the uniforms and poke bonnets are laid away, and there are no drums or tambourines. "The banner over them is love" of their fellow-creatures among whom they dwell upon an equal plane of poverty, wearing no better clothes than the rest, eating coarse and scanty food, and sleeping upon hard cots or upon the floor. Their lives are consecrated to God's service among the poor of the earth. One is a woman in the early prime of vigorous life, the other a girl of eighteen. The elder of these devoted women is awaiting us at the barracks to be our guide to Slumdom. She is tall, slender, and clad in a coarse brown gown, mended with patches. A big gingham apron, artistically rent in several places, is tied about her waist. She wears on old plaid woollen shawl and an ancient brown straw hat. Her dress indicates extreme poverty, her face denotes perfect peace. "This is Em," says Mrs. Ballington Booth, and after this introduction we sally forth.
More and more wretched grows the district as we penetrate further Em pauses before a dirty, broken, smoke-dimmed window, through which in a dingy room are seen a party of roughs, dark-looking men, drinking and squabbling at a table. "They are our neighbours in the front." We enter the hall-way and proceed to the rear room. It is tiny, but clean and warm. A fire burns on the little cracked stove, which stands up bravely on three legs, with a brick eking out its support at the fourth corner. A tin lamp stands on the table, half-a-dozen chairs, one of which has arms, but must have renounced its rockers long ago, and a packing box, upon which we deposit our shawls, constitute the furniture. Opening from this is a small dark bedroom, with one