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In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [141]

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a retired actress, in secret relations which presently ceased to suffice them. They felt that to be seen would add perversity to their pleasure, and chose to flaunt their dangerous embraces before the eyes of all the world. They began with caresses, which might, after all, be attributed to a friendly intimacy, in the card-room, round the baccarat-table. Then they grew bolder. And finally, one evening, in a corner of the big ballroom that was not even dark, on a sofa, they made no more attempt to conceal what they were doing than if they had been in bed. Two officers, who happened to be nearby with their wives, complained to the manager. It was thought for a moment that their protest would be effective. But they suffered from the disadvantage that, having come over for the evening from Netteholme, where they lived, they could not be of any use to the manager. Whereas, without her even knowing it, and whatever remarks the manager might make to her, there hovered over Mlle Bloch the protection of M. Nissim Bernard. I must explain why. M. Nissim Bernard practised the family virtues in the highest degree. Every year he rented a magnificent villa at Balbec for his nephew, and no invitation would have dissuaded him from going home to dine at his own table, which was really theirs. But he never lunched at home. Every day at noon he was at the Grand Hotel. The fact of the matter was that he was keeping, as other men keep a dancer from the corps de ballet, a fledgling waiter of much the same type as the pages of whom we have spoken, and who made us think of the young Israelites in Esther and Athalie. It is true that the forty years’ difference in age between M. Nissim Bernard and the young waiter ought to have preserved the latter from a contact that could scarcely have been agreeable. But, as Racine so wisely observes in those same choruses:

Great God, with what uncertain tread

A budding virtue ‘mid such perils goes!

What stumbling-blocks do lie before a soul

That seeks Thee and would fain be innocent.

For all that the young waiter had been brought up “in seclusion from the world” in the Temple-Palace of Balbec, he had not followed the advice of Joad:

In riches and in gold put not thy trust.

He had perhaps justified himself by saying: “The wicked cover the earth.” However that might be, and albeit M. Nissim Bernard had not expected so rapid a conquest, on the very first day,

Whether in fear, or anxious to caress,

He felt those childish arms about him thrown.

And by the second day, M. Nissim Bernard having taken the young waiter out,

The dire assault his innocence destroyed.

From that moment the boy’s life was altered. He might only carry bread and salt, as his superior bade him, but his whole face sang:

From flowers to flowers, from joys to joys

Let our desires now range.

Uncertain is our sum of fleeting years,

Let us then hasten to enjoy this life!

Honours and high office are the prize

Of blind and meek obedience.

For sorry innocence

Who would want to raise his voice?

Since that day, M. Nissim Bernard had never failed to come and occupy his seat at the lunch-table (as a man might occupy his seat in the stalls who was keeping a dancer, a dancer in this case of a distinct and special type which still awaits its Degas). It was M. Nissim Bernard’s delight to follow round the restaurant, as far as the remote vistas where beneath her palm the cashier sat enthroned, the gyrations of the adolescent in zealous attendance—attendance on everyone, and less on M. Nissim Bernard now that the latter was keeping him, whether because the young altar-boy did not think it necessary to display the same civility to a person by whom he supposed himself to be sufficiently well loved, or because that love annoyed him or he feared lest, if discovered, it might make him lose other opportunities. But this very coldness pleased M. Nissim Bernard, because of all that it concealed; whether from Hebraic atavism or in profanation of its Christian feeling, he took a singular pleasure in the Racinian

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