In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [141]
Great God, with what uncertain tread
A budding virtue ‘mid such perils goes!
What stumbling-blocks do lie before a soul
That seeks Thee and would fain be innocent.
For all that the young waiter had been brought up “in seclusion from the world” in the Temple-Palace of Balbec, he had not followed the advice of Joad:
In riches and in gold put not thy trust.
He had perhaps justified himself by saying: “The wicked cover the earth.” However that might be, and albeit M. Nissim Bernard had not expected so rapid a conquest, on the very first day,
Whether in fear, or anxious to caress,
He felt those childish arms about him thrown.
And by the second day, M. Nissim Bernard having taken the young waiter out,
The dire assault his innocence destroyed.
From that moment the boy’s life was altered. He might only carry bread and salt, as his superior bade him, but his whole face sang:
From flowers to flowers, from joys to joys
Let our desires now range.
Uncertain is our sum of fleeting years,
Let us then hasten to enjoy this life!
Honours and high office are the prize
Of blind and meek obedience.
For sorry innocence
Who would want to raise his voice?
Since that day, M. Nissim Bernard had never failed to come and occupy his seat at the lunch-table (as a man might occupy his seat in the stalls who was keeping a dancer, a dancer in this case of a distinct and special type which still awaits its Degas). It was M. Nissim Bernard’s delight to follow round the restaurant, as far as the remote vistas where beneath her palm the cashier sat enthroned, the gyrations of the adolescent in zealous attendance—attendance on everyone, and less on M. Nissim Bernard now that the latter was keeping him, whether because the young altar-boy did not think it necessary to display the same civility to a person by whom he supposed himself to be sufficiently well loved, or because that love annoyed him or he feared lest, if discovered, it might make him lose other opportunities. But this very coldness pleased M. Nissim Bernard, because of all that it concealed; whether from Hebraic atavism or in profanation of its Christian feeling, he took a singular pleasure in the Racinian