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By Root 1586 0

and beckoning to someone to place a wedge under one leg of the table which was not steady. This is not to say that he was not qualified, though he concealed his beginnings as a scullion, to lend a hand like anyone else. It required some exceptional circumstance nevertheless to induce him one day to carve the turkeys himself. I was out, but I heard afterwards that he carved them with a sacerdotal majesty, surrounded, at a respectful distance from the service-table, by a ring of waiters who, endeavouring thereby not so much to learn the art as to curry favour with him, stood gaping in open-mouthed admiration. The manager, however, as he plunged his knife with solemn deliberation into the flanks of his victims, from which he no more deflected his eyes, filled with a sense of his high function, than if he were expecting to read some augury therein, was totally oblivious of their presence. The hierophant was not even conscious of my absence. When he heard of it, he was distressed: “What, you didn’t see me carving the turkeys myself?” I replied that having failed, so far, to see Rome, Venice, Siena, the Prado, the Dresden gallery, the Indies, Sarah in Phèdre, I had learned to resign myself, and that I would add his carving of turkeys to my list. The comparison with the dramatic art (Sarah in Phèdre) was the only one that he seemed to understand, for he had learned through me that on days of gala performances the elder Coquelin had accepted beginners’ roles, even those of characters who had only a single line or none at all. “All the same, I’m sorry for your sake. When shall I be carving again? It will need some great event, it will need a war.” (It needed the armistice, in fact.) From that day onwards, the calendar was changed, and time was reckoned thus: “That was the day after the day I carved the turkeys myself.” “It was exactly a week after the manager carved the turkeys himself.” And so this prosectomy furnished, like the Nativity of Christ or the Hegira, the starting point for a calendar different from the rest, but neither so extensively adopted nor so long observed.

The sadness of M. de Crécy’s life was due, just as much as to his no longer keeping horses and a succulent table, to his mixing exclusively with people who were capable of supposing that Cambremers and Guermantes were one and the same thing. When he saw that I knew that Legrandin, who had now taken to calling himself Legrand de Méséglise, had no sort of right to that name, being moreover lit up by the wine that he was drinking, he burst into a sort of transport of joy. His sister would say to me with a knowing look: “My brother is never so happy as when he has a chance to talk to you.” He felt indeed that he was alive now that he had discovered somebody who knew the unimportance of the Cambremers and the grandeur of the Guermantes, somebody for whom the social universe existed. So, after the burning of all the libraries on the face of the globe and the emergence of a race entirely unlettered, might an old Latin scholar recover his confidence in life if he heard somebody quoting a line of Horace. Hence, if he never left the train without saying to me: “When is our next little reunion?”, it was not only with the avidity of a parasite but with the relish of a scholar, and because he regarded our Balbec agapes as an opportunity for talking about subjects which were precious to him and of which he was never able to talk to anyone else, and in that sense analogous to those dinners at which the Society of Bibliophiles assembles on certain specified dates round the particularly succulent board of the Union Club. He was extremely modest so far as his own family was concerned, and it was not from M. de Crécy himself that I learned that it was a very noble family and an authentic branch transplanted to France of the English family which bears the title of Crecy. When I learned that he was a real Crécy, I told him that one of Mme de Guermantes’s nieces had married an American named Charles Crecy, and said that I did not suppose there was any connexion between them. “None,