In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [64]
I looked up, and saw the Duc de Guermantes bearing down upon us. “Forgive me for interrupting you, my boys. Young man,” he went on, addressing me, “I am instructed to give you a message from Oriane. Marie and Gilbert have asked us to stay and have supper at their table with only five or six other people: the Princess of Hesse, Mme de Ligne, Mme de Tarente, Mme de Chevreuse, the Duchesse d’Arenberg. Unfortunately, we can’t stay—we’re going on to a little ball of sorts.” I was listening, but whenever we have something definite to do at a given moment, we depute a certain person inside us who is accustomed to that sort of duty to keep an eye on the clock and warn us in time. This inner servant reminded me, as I had asked him to remind me a few hours before, that Albertine, who at the moment was far from my thoughts, was to come and see me immediately after the theatre. And so I declined the invitation to supper. This does not mean that I was not enjoying myself at the Princesse de Guermantes’s. The truth is that men can have several sorts of pleasure. The true pleasure is the one for which they abandon the other. But the latter, if it is apparent, or rather if it alone is apparent, may put people off the scent of the other, reassure or mislead the jealous, create a false impression. And yet, all that is needed to make us sacrifice it to the other is a little happiness or a little suffering. Sometimes a third category of pleasures, more serious, but more essential, does not yet exist for us, its potential existence betraying itself only by arousing regrets and discouragement. And yet it is to these pleasures that we shall devote ourselves in time to come. To give a very minor example, a soldier in time of peace will sacrifice social life to love, but, once war is declared (and without there being any need to introduce the idea of patriotic duty), will sacrifice love to the passion, stronger than love, for fighting. For all that Swann assured me that he was happy to tell me his story, I could feel that his conversation with me, because of the lateness of the hour, and because he was so ill, was one of those exertions for which those who know that they are killing themselves by sitting up late, by overdoing things, feel an angry regret when they return home, a regret similar to that felt at the wild extravagance of which they have again been guilty by the spendthrifts who will nevertheless be unable to restrain themselves from throwing money out of the window again tomorrow. Once we have reached a certain degree of enfeeblement, whether it is caused by age or by ill health, all pleasure taken at the expense of sleep outside