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In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [65]

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our normal habits, every disturbance of routine, becomes a nuisance. The talker continues to talk, from politeness, from excitement, but he knows that the hour at which he might still have been able to go to sleep has already passed, and he knows also the reproaches that he will heap upon himself during the insomnia and fatigue that must ensue. Already, moreover, even the momentary pleasure has come to an end, body and brain are too far drained of their strength to welcome with any readiness what seems entertaining to one’s interlocutor. They are like a house on the morning before a journey or removal, where visitors become a perfect plague, to be received sitting upon locked trunks, with our eyes on the clock.

“At last we’re alone,” he said. “I quite forget where I was. Oh yes, I had just told you, hadn’t I, that the Prince asked the abbé Poiré if he could say his mass next day for Dreyfus. ‘No, the abbé informed me’ (“I say me,” Swann explained to me, “because it’s the Prince who is speaking, you understand?”), ‘for I have another mass that I’ve been asked to say for him tomorrow as well.—What, I said to him, is there another Catholic as well as myself who is convinced of his innocence?—It appears so.—But this other supporter’s conviction must be more recent than mine.—Maybe, but this other was asking me to say masses when you still believed Dreyfus guilty.—Ah, I can see that it’s no one in our world.—On the contrary!—Really, there are Dreyfusists among us, are there? You intrigue me; I should like to unbosom myself to this rare bird, if it is someone I know.—It is.—What is his name?—The Princesse de Guermantes. While I was afraid of offending my dear wife’s nationalistic opinions, her faith in France, she had been afraid of alarming my religious opinions, my patriotic sentiments. But privately she had been thinking as I did, though for longer than I had. And what her maid had been hiding as she went into her room, what she went out to buy for her every morning, was the Aurore. My dear Swann, from that moment I thought of the pleasure that I should give you if I told you how closely akin my views upon this matter were to yours; forgive me for not having done so sooner. If you bear in mind that I had never said a word to the Princess, it will not surprise you to be told that thinking the same as yourself must at that time have kept me further apart from you than thinking differently. For it was an extremely painful topic for me to broach. The more I believe that an error, that crimes even, have been committed, the more my heart bleeds for the Army. It had never occurred to me that opinions like mine could possibly cause you similar pain, until I was told the other day that you emphatically condemned the insults to the Army and the fact that the Dreyfusists agreed to ally themselves with those who insulted it. That settled it. I admit that it has been most painful for me to confess to you what I think of certain officers, few in number fortunately, but it is a relief to me not to have to keep away from you any longer, and above all a relief to make it clear to you that if I had other feelings it was because I hadn’t a shadow of doubt as to the soundness of the verdict. As soon as my doubts began, I could wish for only one thing, that the mistake should be rectified.’ I confess that I was deeply moved by the Prince de Guermantes’s words. If you knew him as I do, if you could realise the distance he has had to travel in order to reach his present position, you would admire him as he deserves. Not that his opinion surprises me, his is such an upright nature!”

Swann was forgetting that during the afternoon he had on the contrary told me that people’s opinions as to the Dreyfus case were dictated by atavism. At the most he had made an exception on behalf of intelligence, because in Saint-Loup it had managed to overcome atavism and had made a Dreyfusard of him. Now he had just seen that this victory had been of short duration and that Saint-Loup had passed into the opposite camp. And so it was to moral uprightness that he now

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