In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [74]
I have said that she came from a small village which was quite close to her mother’s, and yet differed from it in the nature of the soil and its cultivation, in dialect, and above all in certain characteristics of the inhabitants. Thus the “butcheress” and Françoise’s niece did not get on at all well together, but had this point in common, that when they went out on an errand, they would linger for hours at “the sister’s” or “the cousin’s,” being themselves incapable of finishing a conversation, in the course of which the purpose with which they had set out faded so completely from their minds that, if we said to them on their return: “Well! will M. le Marquis de Norpois be at home at a quarter past six?” they did not even slap their foreheads and say: “Oh, I forgot all about it,” but “Oh! I didn’t understand that Monsieur wanted to know that, I thought I had just to go and bid him good-day.” If they “lost their heads” in this way about something that had been said to them an hour earlier, it was on the other hand impossible to get out of their heads what they had once heard said by “the” sister or “the” cousin. Thus, if the butcheress had heard it said that the English made war on us in ’70 at the same time as the Prussians (and I explained to her until I was tired that this was not the case), every three weeks the butcheress would repeat to me in the course of conversation: “It’s all because of that war the English made on us in ’70 with the Prussians.” “But I’ve told you a hundred times that you’re wrong,” I would say, and she would then answer, implying that her conviction was in no way shaken: “In any case, that’s no reason for wishing them any harm. Plenty of water has flowed under the bridges since ’70,” and so forth. On another occasion, advocating a war with England which I opposed, she said: “To be sure, it’s always better not to go to war; but when you must, it’s best to do it at once. As the sister was explaining just now, ever since that war the English made on us in ’70, the commercial treaties have ruined us. After we’ve beaten them, we won’t allow one Englishman into France unless he pays three hundred francs admission, as we have to pay now to land in England.”
Such was, in addition to great decency and civility and, when they were talking, an obstinate refusal to allow any interruption, going back time and time again to the point they had reached if one did interrupt them, thus giving their talk the unshakeable solidity of a Bach fugue, the character of the inhabitants of this tiny village which did not boast five hundred, set among its chestnuts, its willows, and its fields of potatoes and