In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [83]
Certainly, these were by no means the only sources of error, but I have no time left, before my departure for Balbec (where to my sorrow I am going to make a second stay which will also be my last), to start upon a series of pictures of society which will find their place in due course. Here I need only say that to this first erroneous reason (my relatively frivolous existence which made people suppose that I was fond of society) for my letter to Gilberte, and for that reconciliation with the Swann family to which it seemed to point, Odette might very well, and with equal inaccuracy, have added a second. I have suggested hitherto the different aspects that the social world assumes in the eyes of a single person only by supposing that it does not change: if the selfsame woman who the other day knew nobody now goes everywhere, and another who occupied a commanding position is ostracised, one is inclined to see in these changes merely those purely personal ups and downs which from time to time bring about, in the same section of society, in consequence of speculations on the stock exchange, a resounding collapse or enrichment beyond the dreams of avarice. But there is more to it than that. To a certain extent social manifestations (vastly less important than artistic movements, political crises, the trend that leads public taste towards the theatre of ideas, then towards Impressionist painting, then towards music that is German and complicated, then music that is Russian and simple, or towards ideas of social service, ideas of justice, religious reaction, outbursts of patriotism) are nevertheless an echo of them, distant, disjointed, uncertain, changeable, blurred. So that even salons cannot be portrayed in a static immobility which has been conventionally employed up to this point for the study of characters, though these too must be carried along as it were in a quasi-historical momentum. The thirst for novelty that leads men of the fashionable world who are more or less sincere in their eagerness to keep abreast of intellectual developments to frequent the circles in which they can follow them makes them prefer as a rule some hostess as yet undiscovered, who represents still in their first freshness the hopes of a superior culture so faded and tarnished in the women who for long years have wielded the social sceptre and who, having no secrets from these men, no longer appeal to their imagination. And every period finds itself personified thus in new women, in a new group of women, who, closely identified with whatever may be the latest object of curiosity, seem, in their new attire, to be at that moment making their first appearance, like an unknown species born of the last deluge, irresistible beauties of each new Consulate, each new Directory. But very often the new hostesses are simply, like certain statesmen who may be in office for the first time but have for the last forty years been knocking at every door without seeing any open, women who were not known in society but who nevertheless had been entertaining for years past, for want of anyone better, a few “chosen friends.” To be sure, this is not always the case, and when, with the prodigious flowering of the Russian Ballet, revealing one after another Bakst, Nijinsky, Benois and the genius of Stravinsky, Princess Yourbeletieff, the youthful sponsor of all these new great men, appeared wearing on her head an immense, quivering aigrette that was new to the women of Paris and that they all sought to copy, it was widely supposed that this marvellous creature had been imported in their copious luggage,