In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [84]
It is true that the Verdurins and their little clan were at this time of far more lively interest than the faintly nationalist, more markedly literary, and pre-eminently Bergottesque salon of Mme Swann. The little clan was in fact the active centre of a long political crisis which had reached its maximum of intensity: Dreyfusism. But society people were for the most part so violently against reconsideration that a Dreyfusian salon seemed to them as inconceivable a phenomenon as, at an earlier period, a Communard salon. True, the Princesse de Caprarola, who had made Mme Verdurin’s acquaintance over a big exhibition which she had organised, had been to pay her a long visit in the hope of seducing a few interesting specimens of the little clan and incorporating them in her own salon, a visit in the course of which the Princess (playing a poor man’s Duchesse de Guermantes) had taken the opposing view to accepted opinion and declared that the people in her world were idiots, all of which Mme Verdurin had thought most courageous. But this courage did not subsequently take her to the point of daring, under the gimlet eyes of nationalist ladies, to bow to Mme Verdurin at the Balbec races. As for Mme Swann, on the other hand, the anti-Dreyfusards gave her credit for being “sound,” which, in a woman married to a Jew, was doubly meritorious. Nevertheless, people who had never been to her house imagined her as visited only by a few obscure Jews and disciples of Bergotte. In this way women far better qualified than Mme Swann are placed on the lowest rung of the social ladder, whether on account of their origins, or because they do not care about dinner-parties and receptions, at which they are never seen (an absence erroneously assumed to be due to their not having been invited), or because they never speak of their social connexions but only of literature and art, or because people conceal the fact that they go to their houses, or they, to avoid impoliteness to yet other people, conceal the fact that they entertain them—in short for countless reasons which, added together, make of this or that woman, in certain people’s eyes, the sort of woman whom one does not know. So it was with Odette. Mme d’Epinoy, when busy collecting some subscriptions for the “Patrie française,” having been obliged to go and see her, as she would have gone to her dressmaker, convinced moreover that she would find only a lot of faces that were not even despised but completely unknown, stood rooted to the ground when the door opened not upon the drawing-room she imagined