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In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [152]

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of poor health, has perpetually put off its realisation, every evening striking out as though it had never existed the day that has slipped away and is lost, so that the illness which hastens the ageing of his body retards that of his mind, such a man is more surprised and more appalled to see that all the while he has been living in Time than one who lives little inside himself and, regulating his activities by the calendar, does not in a single horrifying moment discover the total of the years whose mounting sum he has followed day by day. But there was a more serious reason for my distress: I had made the discovery of this destructive action of Time at the very moment when I had conceived the ambition to make visible, to intellectualise in a work of art, realities that were outside Time.

In some of the guests at the party the successive replacement, accomplished in my absence, of each cell by other cells, had brought about a change so complete, a metamorphosis so entire that I could have dined opposite them in a restaurant a hundred times without suspecting that I had known them in the past any more than I would have guessed the royal identity of a sovereign travelling incognito or the hidden vice of a stranger. And even this comparison is hardly adequate to the cases in which I had heard the name of the person before me, for it is perhaps not so extraordinary that a stranger sitting opposite one should be a criminal or a king, but these were people whom I had once known, or rather I had known people who bore the same name and yet were so different that I could not believe that they were the same. Nevertheless, just as I would have tried to introduce into the stranger the idea of royalty or of vice, which in a very short time can give a new face to the unknown person towards whom one might so easily, when one’s eyes were still blindfolded, have committed the gaffe of behaving with inappropriate insolence or civility, and in whose unchanged features, once one knows who he is, one discerns traces of distinction or of guilt, so now I set to work to introduce into the face of the unknown, utterly unknown, woman before me the idea that she was, let us say, Mme Sazerat, and I succeeded eventually in restoring the meaning that I had once known to reside in her face, which would, however, have remained for me utterly alienated from its owner—as much the face of another person, wanting in all the human attributes which I had once known it to possess, as that of a man turned back into a monkey—if the name and the affirmation of identity had not, in spite of the arduous nature of the problem, set me on the path of its solution. Sometimes, however, the old image came to light again in my mind with such precision that I was able to essay a confrontation; and then, like a witness brought face to face with a suspect, I was obliged, so great was the difference, to say: “No, I do not recognise this person.”

But was I right to tell myself that these special characteristics of individuals would die? I had always considered each one of us to be a sort of multiple organism or polyp, not only at a given moment of time—so that when a speck of dust passes it, the eye, an associated but independent organ, blinks without having received an order from the mind, and the intestine, like an embedded parasite, can fall victim to an infection without the mind knowing anything about it—but also, similarly, where the personality is concerned and its duration through life, I had thought of this as a sequence of juxtaposed but distinct “I’s” which would die one after the other or even come to life alternately, like those which at Combray took one another’s place within me when evening approached. But I had seen also that these moral cells of which an individual is composed are more durable than the individual himself. I had seen the vices and the courage of the Guermantes recur in Saint-Loup, as also at different times in his life his own strange and ephemeral defects of character, and as in Swann his Semitism. And now I could observe the same phenomenon

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