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In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [153]

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in Bloch. He had lost his father some years previously, and when I had written to him at the time, he had at first been unable to answer my letter, for, quite apart from the strong family sentiments which often exist in Jewish families, the idea that his father was an altogether exceptional man had imparted to his affection the character of a cult. He had found his loss unbearable and had had to take refuge in a sanatorium, where he stayed for nearly a year. To my condolences he replied in a tone of profound grief which was at the same time almost haughty, so enviable in his eyes was the privilege which I had enjoyed of approaching this exceptional man whose very ordinary two-horse carriage he would have liked to present to some historical museum. And now, as he sat at table in the midst of his family, he was animated by the same wrath against his father-in-law as had animated his own father against M. Nissim Bernard and even interrupted his meals to deliver the same tirades against him. So that just as, in listening to the conversation of Cottard and Brichot and so many others, I had felt that, through the influence of culture and fashion, a single undulation propagates identical mannerisms of speech and thought through a whole vast extent of space, it seemed to me now that throughout the whole duration of time great cataclysmic waves lift up from the depths of the ages the same rages, the same sadnesses, the same heroisms, the same obsessions, through one superimposed generation after another, and that each geological section cut through several individuals of the same series offers the repetition, as of shadows thrown upon a succession of screens, of a picture as unchanged—though often not so insignificant—as that of Bloch exchanging angry words with his father-in-law, M. Bloch the elder doing the same in the same fashion with M. Nissim Bernard, and many other pairs of disputants whom I had myself never known.

Gilberte de Saint-Loup8 said to me: “Shall we go and dine together by ourselves in a restaurant?” and I replied: “Yes, if you don’t find it compromising to dine alone with a young man.” As I said this, I heard everybody round me laugh, and I hastily added: “or rather, with an old man.” I felt that the phrase which had made people laugh was one of those which my mother might have used in speaking of me, my mother for whom I was still a child. And I realised that I judged myself from the same point of view as she did. If in the end I had registered, as she had, certain changes which had taken place since my early childhood, these were, nevertheless, changes which were now very remote. I had not advanced beyond the particular one which, long ago, almost before the remark corresponded with the facts, had made people say: “He’s almost a grown-up man now.” I still thought that was what I was, but by now the description was absurdly out of date. I did not realise how much I had changed. And indeed, though these people just now had burst out laughing, what was it that made them so sure of the change? I had not a single grey hair, my moustache was black. I should have liked to ask them what the evidence was which revealed the terrible fact.

And now I began to understand what old age was—old age, which perhaps of all the realities is the one of which we preserve for longest in our life a purely abstract conception, looking at calendars, dating our letters, seeing our friends marry and then in their turn the children of our friends, and yet, either from fear or from sloth, not understanding what all this means, until the day when we behold an unknown silhouette, like that of M. d’Argencourt, which teaches us that we are living in a new world; until the day when a grandson of a woman we once knew, a young man whom instinctively we treat as a contemporary of ours, smiles as though we were making fun of him because to him it seems that we are old enough to be his grandfather—and I began to understand too what death meant and love and the joys of the spiritual life, the usefulness of suffering, a vocation, etc. For if names

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