In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [54]
Finally, M. de Charlus had also more particular reasons for being the pro-German that he was. One was that, himself a man of the world, he had lived much among men of the world, honourable men and men of honour, men who will not shake hands with a scoundrel; he was acquainted with their scruples and also with their hardness, he knew them to be insensible to the tears of a man whom they expel from a club or with whom they refuse to fight a duel, even if this act of “moral hygiene” should bring about the death of the black sheep’s mother. And so in spite of himself, whatever admiration he might feel for England and for the admirable fashion in which she entered the war, nevertheless this impeccable England—incapable of falsehood but forbidding the entry of wheat and milk into Germany—was in his eyes a little too much the man of honour among nations, the professional second in duels, the arbiter of affairs of honour, whereas his experience told him that men of a different type, men with a blot upon their reputation, scoundrels like some of Dostoievsky’s characters, may in fact be better—though I have never been able to understand why he identified the Germans with such men, since falsehood and deceit are in themselves no evidence of a kind heart, which is something the Germans do not seem to have displayed.
One last trait must be mentioned to complete this account of the pro-Germanism of M. de Charlus: he owed it, and through a most bizarre reaction, to his “Charlusism.” He found the Germans very ugly, perhaps because they were rather too near to his own blood—it was the Moroccans he was mad about and even more the Anglo-Saxons, in whom he saw living statues by Phidias. Now in him pleasure was not unaccompanied by a certain idea of cruelty of which I had not at that time learned the full force: the man whom he loved appeared to him in the guise of a delightful torturer. In taking sides against the Germans he would have seemed to himself to be acting as he did only in his hours of physical pleasure, to be acting, that is, in a manner contrary to his merciful nature, fired with passion for seductive evil and helping to crush virtuous ugliness. This too was his reaction at the time of the murder of Rasputin, an event which, happening as it did at a supper-party à la Dostoievsky, caused a general surprise because people found in it so strong a Russian flavour (this impression would have been stronger still had the public not been unaware of aspects of the case that were perfectly well known to M. de Charlus), because life disappoints us so often that in the end we come to believe that literature bears no relation to it and we are therefore astounded when we see the precious ideas that literature has revealed to us display themselves, without fear of getting spoiled, gratuitously, naturally, in the midst of daily life, when we see, for instance, that a supper-party and a murder taking place in Russia actually have something Russian about them.
The war dragged on indefinitely and those who, already several years earlier, had reported on good authority