In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [55]
M. de Charlus was astonished to see that even men like Brichot who before the war had been militarists and had never ceased to reproach France for her lack of military preparedness, were not content now with reproaching Germany for the excesses of her militarism, but criticised even her admiration of the army. No doubt they expressed quite different opinions the moment there was any danger of slowing down the war against Germany and continued, for the best reasons, to denounce the pacifists of their own country. But Brichot, for example, having consented, in spite of his bad eyesight, to discuss in some lectures certain works which had appeared in neutral countries, gave high praise to a novel by a Swiss author which has a satirical passage about two children—militarists in embryo—who are struck dumb with symbolic admiration at the sight of a dragoon. There were other reasons why this satire was likely to displease M. de Charlus, who deemed that a dragoon may be a very beautiful thing. But above all he did not understand Brichot’s admiration, if not for the book, which the Baron had not read, at least for its spirit, so different from that which had animated Brichot himself before the war. At that time everything that a military man did was right, even the irregularities of General de Boisdeffre, the disguises and strategies of Colonel du Paty de Clam, the forgery of Colonel Henry. By what extraordinary volte-face (it was in reality merely another aspect of the same very noble passion, the passion of patriotism, which, from being militarist when it was struggling against Dreyfusism, a phenomenon of anti-militarist tendencies, had been obliged itself to become almost anti-militarist now that the struggle was against the hyper-militaristic Germany) had Brichot come to exclaim: “O marvellous and mighty spectacle, fit lure for the youth of an age that is all brutality and knows only the cult of force: a dragoon! Well may one judge what the base soldiery will be of a generation reared in the cult of these manifestations of brutal force.” He approved too of another Swiss novelist, Spitteler, who “wanting something to oppose to the hideous conception of the sword supreme, symbolically exiled to the depths of the forests the dreamy figure, mocked, calumniated and solitary, whom he calls the Mad Student, his delightful incarnation of the sweetness—unfashionable, alas, and perhaps soon to be forgotten if the grim rule of the ancient god of the militarists is not destroyed—the adorable sweetness of the times of peace.”
“Now tell me,” M. de Charlus said to me, “you know Cottard and you know Cambremer. Every time I see them, they talk to me about Germany’s extraordinary lack of psychology. But between ourselves, do you think that hitherto they have cared much about psychology, or that even now they are capable of giving proof of any skill in it? You may be sure that I am not exaggerating. Even if he is talking about the very greatest of Germans, about Nietzsche or Goethe himself, you will hear Cottard say: ‘with the habitual lack of psychology which characterises the Teutonic race.’ Naturally there are things in the war which cause me greater distress, but you must admit that this is exasperating. Norpois is more intelligent, I grant