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Inside Scientology - Janet Reitman [162]

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the "conditions of existence," which they learn through an abridged version of Hubbard's Introduction to Scientology Ethics, a core Scientology text. Other books teach them about the harmful effects of drugs and the basics of "money and exchange," the Hubbard concept that nothing worth having comes for free, which is the principle upon which all churches of Scientology operate.

Because study technology is based on the idea that it's possible to teach oneself anything simply by following Hubbard's core precepts, there is often no actual "teaching" in Scientology schools; indeed, many teachers at Delphi, as at similar schools, have earned no accreditation outside the Church of Scientology. There is also no classroom discussion. Instead, students work alone, following individualized "check sheets" that list the books or tasks required to finish the course. Maggie Reinhart, the former director of the Delphi Academy, told me that this technique forces a student to take an active role in his or her education.

Natalie Walet was educated this way at Chesapeake, and thrived. And so did Kendra, a voracious reader, who spent most of her time reading and writing papers. But her best friend, a girl I'll call Erin,* yearned for a more rigid academic structure. "I'd look at the supervisor and think, 'Why can't you just teach me?' But they never did," she said. "All they did if you had a question about anything was tell you to refer to the materials, or find your misunderstood word." A bright and articulate girl, Erin nonetheless finished high school unable to name the two houses of the U.S. Congress.

But this training is vital if a child is to become a Scientology parishioner, something all children raised in Scientology are expected to become. Natalie went "on course," or enrolled in classes at the church, at the age of seven. Kendra started even earlier—around five, she believes. There was no refusing: it was expected of Scientologist children and their parents too, so the adults would not seem "off-purpose" to the goals of the church. In a vast array of programs, children learned alongside adults, and Kendra, like Natalie, enjoyed them. "You played with dolls or made little figures out of clay," she said, recalling one course, Overcoming the Ups and Downs in Life, which required that she learn the twelve "anti-social personality types" in society by memorizing the definitions and then demonstrating the principles using dolls as actors. Another course, known as Key to Life, taught aspects of study tech with the help of picture books.

One course that kids particularly enjoyed was Success Through Communication, the entry-level rung on the Bridge, which teaches both children and adults the basic training routines. To children, staring at a partner without blinking or making funny faces to try to break the other's composure feels like a game. But some of the other TRs, notably the drill known as "bull-bait," in which one partner heckles the other mercilessly in an attempt to shake the other person's resolve, can be excruciating for sensitive adolescents.

Erin, a slender, somewhat shy blonde girl, was thirteen years old when she did her bull-bait TR. Her partner was a teenage boy. "I'd just gotten boobs and I was wearing a tight shirt, and he made fun of me," she said. "Then, at one point he started to unzip his pants. I was horrified, but I just had to sit there. It was mortifying. But since it was part of bull-baiting, it was okay. The whole idea is that you're supposed to be able to handle anything that comes at you with no reaction, just totally self-contained."

These drills, particularly bull-bait, are a crucial part of auditor training, which children also begin at a young age. Kendra was being audited by the time she was in kindergarten and learned to audit others when she was around eleven or twelve years old, working with a partner who'd play the role of the preclear. Her job was to ask her partner questions, and then, using the techniques she learned in her TR drills, repeat them if her partner didn't answer or refused to

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