Interesting Times - Eric Hobsbawm [199]
Because Spain seemed to be, and likely to remain, frozen in its history, it was unusually dangerous ground for outside observers and analysts. The overpowering presence of an apparently unchanging past – including the recent past – concealed the forces, internal and external, that were about to transform the country more dramatically and irreversibly than almost any other in Europe within the next few decades. I tried to understand its history, but apart from recognizing that Francoism would not last, I clearly had no clue where it was going. As late as 1966 I found myself writing: ‘capitalism has persistently failed in that country and so has social revolution, in spite of its constant imminence and occasional eruption’. It was not yet obvious to me how anachronistic that sentence had by then become. Would closer contact with the anti-Franco opposition or Spanish intellectuals in the 1950s have given me a greater sense of realities? I doubt it, for the only effective opposition party, the Communist Party, was then still resisting the information brought out of the country by its illegal cadres, that there was no prospect of a sudden overthrow of the regime. The anarchists, once so powerful in the Spanish labour movement, had not survived the Civil War as a serious force. Nevertheless, on looking back, I am astonished at how little contact I had in the 1950s with intellectual and politically hip persons in Spain, or, before the 1960s, with the new generation of younger Spanish students and ex-students who came to me in London as someone they had heard of on the left, or as readers of my books, which began to be issued by publishers unknown to me, sometimes in rather bad translations, from 1964 on – a symptom of the slow weakening of the regime faced with the massive cultural and political dissidence of its educated young. The 1960s in Spain were the first of several historic moments when the fading of authoritarian regimes proved beneficial to this author.
II
My discovery of Italy in 1952 differed from that of Spain in almost every respect. For one thing, Italy was neither hungry nor stagnant. Even getting around cheaply – and in the 1950s I usually budgeted for the equivalent of £1 a day all in – I would not expect to find, as in Spain, would-be middle-class travellers with patched clothes. Though the days of the economic miracle did not transform the lives of ordinary Italians until the 1960s, even in the north, the early signs of dynamism were already visible: colourful modern roadside-stations, already more than mere dispensers of petrol, the universal high-tech espresso machines which were about to conquer the world, the crowds of motor-scooters anticipating the eruption of cheap cars. Not that Italy was entirely on the way to western ‘modernity’, especially not in the south and the islands. Indeed, if Primitive Rebels has any single origin it lies in a dinner in the house of Professor Ambrogio Donini in Rome in 1952, or rather conversations after dinner, since, by the egalitarian convictions of the Doninis, family, servants and guests took their meals together. My host ‘told me something about the Tuscan Lazzarettists and the sectarians of Southern Italy’.7 For he was both a member of the Italian Communist Party’s Central