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Justice_ What's the Right Thing to Do_ - Michael Sandel [75]

By Root 340 0

Consider, then, four rival theories of distribution justice:

Feudal or caste system: fixed hierarchy based on birth.

Libertarian: free market with formal equality of opportunity.

Meritocratic: free market with fair equality of opportunity.

Egalitarian: Rawls’s difference principle.

Rawls argues that each of the first three theories bases distributive shares on factors that are arbitrary from a moral point of view—whether accident of birth, or social and economic advantage, or natural talents and abilities. Only the difference principle avoids basing the distribution of income and wealth on these contingencies.

Although the argument from moral arbitrariness does not rely on the argument from the original position, it is similar in this respect: Both maintain that, in thinking about justice, we should abstract from, or set aside, contingent facts about persons and their social positions.


Objection 1: Incentives

Rawls’s case for the difference principle invites two main objections. First, what about incentives? If the talented can benefit from their talents only on terms that help the least well off, what if they decide to work less, or not to develop their skills in the first place? If tax rates are high or pay differentials small, won’t talented people who might have been surgeons go into less demanding lines of work? Won’t Michael Jordan work less hard on his jump shot, or retire sooner than he otherwise might?

Rawls’s reply is that the difference principle permits income inequalities for the sake of incentives, provided the incentives are needed to improve the lot of the least advantaged. Paying CEOs more or cutting taxes on the wealthy simply to increase the gross domestic product would not be enough. But if the incentives generate economic growth that makes those at the bottom better off than they would be with a more equal arrangement, then the difference principle permits them.

It is important to notice that allowing wage differences for the sake of incentives is different from saying that the successful have a privileged moral claim to the fruits of their labor. If Rawls is right, income inequalities are just only insofar as they call forth efforts that ultimately help the disadvantaged, not because CEOs or sports stars deserve to make more money than factory workers.


Objection 2: Effort

This brings us to a second, more challenging objection to Rawls’s theory of justice: What about effort? Rawls rejects the meritocratic theory of justice on the grounds that people’s natural talents are not their own doing. But what about the hard work people devote to cultivating their talents? Bill Gates worked long and hard to develop Microsoft. Michael Jordan put in endless hours honing his basketball skills. Notwithstanding their talents and gifts, don’t they deserve the rewards their efforts bring?

Rawls replies that even effort may be the product of a favorable upbringing. “Even the willingness to make an effort, to try, and so to be deserving in the ordinary sense is itself dependent upon happy family and social circumstances.”18 Like other factors in our success, effort is influenced by contingencies for which we can claim no credit. “It seems clear that the effort a person is willing to make is influenced by his natural abilities and skills and the alternatives open to him. The better endowed are more likely, other things equal, to strive conscientiously…”19

When my students encounter Rawls’s argument about effort, many strenuously object. They argue that their achievements, including their admission to Harvard, reflect their own hard work, not morally arbitrary factors beyond their control. Many view with suspicion any theory of justice that suggests we don’t morally deserve the rewards our efforts bring.

After we debate Rawls’s claim about effort, I conduct an unscientific survey. I point out that psychologists say that birth order has an influence on effort and striving—such as the effort the students associate with getting into Harvard. The first-born reportedly have a stronger work ethic, make more

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