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Les miserables (Abridged) - Victor Hugo [236]

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Marius was congratulating himself. As with all good hearts, suffering had taken away his bitterness. He thought of M. Gillenormand only with kindness, but he had determined to receive nothing more from the man who had been cruel to his father. This was now the softened translation of his first indignation. Moreover, he was happy in having suffered, and in suffering still. It was for his father. His hard life satisfied him, and pleased him. He said to himself with a sort of pleasure that—it was the very least; that it was—an expiation; that—save for this, he would have been punished otherwise and later, for his unnatural indifference towards his father, and towards such a father;—that it would not have been just that his father should have had all the suffering, and himself none;—what were his efforts and his privation, moreover, compared with the heroic life of the colonel? that finally his only way of drawing near his father, and becoming like him, was to be valiant against indigence as he had been brave against the enemy; and that this was doubtless what the colonel meant by the words: “He will be worthy of it.” Words which Marius continued to bear, not upon his breast, the colonel’s paper having disappeared, but in his heart.

And then, when his grandfather drove him away, he was but a child; now he was a man. He felt it. Poverty, we must insist, had been good to him. Poverty in youth, when it succeeds, is so far magnificent that it turns the whole will towards effort, and the whole soul towards aspiration. Poverty strips the material life entirely bare, and makes it hideous; thence arise inexpressible yearnings towards the ideal life.

This is what had taken place in Marius. He had even, to tell the truth, gone a little too far on the side of contemplation. The day on which he had arrived at the point of being almost sure of earning his living, he stopped there, preferring to be poor, and retrenching from labour to give to thought. That is to say, he passed sometimes whole days in thinking, plunged and swallowed up like a visionary, in the mute joys of ecstasy and interior radiance. He had put the problem of his life thus: to work as little as possible at material labour, that he might work as much as possible at impalpable labour; in other words, to give a few hours to real life, and to cast the rest into the infinite. He did not perceive, thinking that he lacked nothing, that contemplation thus obtained comes to be one of the forms of sloth, that he was content with subduing the primary necessities of life, and that he was resting too soon.

It was clear that, given his energetic and generous nature, this could only be a transitory state, and that at the first shock against the inevitable complications of destiny, Marius would arouse.

Meantime, although he was a lawyer, and whatever Grandfather Gillenormand might think, he was not pleading, he was not even pettifogging. Reverie had turned him away from the law. To consort with attorneys, to attend courts, to hunt up cases, was wearisome. Why should he do it? He saw no reason for changing his business. This cheap and obscure book-making had procured him sure work, work with little labour, which, as we have explained, was sufficient for him.

It was Marius’ delight to take long walks alone on the outer boulevards, or in the Champ de Mars, or in the less frequented walks of the Luxembourg Gardens. He sometimes spent half a day in looking at a vegetable garden, at the beds of salad, the fowls on the dung-heap and the horse turning the wheel of the pump. The passers-by looked at him with surprise, and some thought that he had a suspicious appearance and an ill-omened manner. He was only a poor young man, dreaming without an object.

It was in one of these walks that he had discovered the Gorbeau tenement, and its isolation and cheapness being an attraction to him, he had taken a room in it. He was only known in it by the name of Monsieur Marius.

All passions, except those of the heart, are dissipated by reverie. Marius’ political fevers were over. The revolution of 1830,

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