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Les miserables (Abridged) - Victor Hugo [258]

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wall, of a frame probably daubed on the other side, of a pier glass taken down from a wall and forgotten there while waiting to be hung again.

By the table, upon which Marius saw a pen, ink, and paper, was seated a man of about sixty, small, thin, livid, haggard, with a keen, cruel, and restless air; a hideous harpy.

Lavater, if he could have studied this face, would have found in it a mixture of vulture and shyster; the bird of prey and the con man rendering each other ugly and complete, the con man making the bird of prey ignoble, the bird of prey making the con man horrible.

This man had a long grey beard. He was dressed in a woman’s chemise, which showed his shaggy chest and his naked arms bristling with grey hairs. Below this chemise were a pair of muddy trousers and boots from which the toes stuck out.

He had a pipe in his mouth, and was smoking. There was no more bread in the den, but there was still tobacco.

He was writing, probably some such letter as those which Marius had read.

On one comer of the table was an old odd volume with a reddish cover, the size of which, the old duodecimo of series of books, betrayed that it was a novel. On the cover was displayed the following title, printed in huge capitals : GOD, THE KING, HONOUR AND THE LADIES, BY DUCRAY DUMINIL,1814.

As he wrote, the man talked aloud, and Marius heard his words:

“To think that there is no equality even when we are dead! Look at Père Lachaise! The great, those who are rich, are in the upper part, in the avenue of the acacias, which is paved. They can go there in a carriage. The low, the poor, the unfortunate, they are put in the lower part, where there is mud up to the knees, in holes, in the wet. They are put there so that they may rot sooner! You cannot go to see them without sinking into the ground.”

Here he stopped, struck his fist on the table, and added, gnashing his teeth:

“Oh! I could eat the world!”

A big woman, who might have been forty years old or a hundred, was squatting near the fireplace, upon her bare feet.

She also was dressed only in a chemise and a knit skirt patched with pieces of old cloth. A coarse tow apron covered half the skirt. Although this woman was bent and drawn up into herself, it could be seen that she was very tall. She was a kind of giantess by the side of her husband. She had hideous hair, light red sprinkled with grey, that she pushed back from time to time with her huge shining hands which had flat nails.

Lying on the ground, at her side, wide open, was a volume of the same appearance as the other, and probably of the same novel.

Upon one of the pallets Marius could discern a sort of slender little wan girl seated, almost naked, with her feet hanging down, having the appearance neither of listening, nor of seeing, nor of living.

The younger sister, doubtless, of the one who had come to his room.

She appeared to be eleven or twelve years old. On examining her attentively, he saw that she must be fourteen. It was the child who, the evening before, on the boulevard, said: “I cavalé, cavalé, cavalé!”

She was of that sickly species which long remain backward, then pushes forward rapidly, and all at once. These sorry human plants are produced by want. These poor creatures have neither childhood nor youth. At fifteen they appear to be twelve; at sixteen they appear to be twenty. To-day a little girl, to-morrow a woman. One would say that they leap through life, to have done with it sooner.

This being now had the appearance of a child.

Nothing, moreover, indicated the performance of any labour in this room; not a loom, not a spinning wheel, not a tool. In one corner a few dubious-looking scraps of iron. It was that gloomy idleness which follows despair, and which precedes the death-agony.

Marius looked for some time into that funereal interior, more fearful than the interior of a tomb; for here were felt the movements of a human soul, and the palpitation of life.

The garret, the cellar, the deep ditch, in which some of the wretched crawl at the bottom of the social edifice, are not the sepulchre

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