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Mistakes Were Made - Carol Tavris [84]

By Root 1189 0
’s style of argument has escalated into shaming and blaming each other, the very purpose of their quarrels has shifted. It is no longer an effort to solve a problem or even to get the other person to modify his or her behavior; it’s just to wound, to insult, to score. That is why shaming leads to fierce, renewed efforts at self-justification, a refusal to compromise, and the most destructive emotion a relationship can evoke: contempt. In his groundbreaking study of more than 700 couples, whom he followed over a period of years, psychologist John Gottman found that contempt—criticism laced with sarcasm, name calling, and mockery—is one of the strongest signs that a relationship is in free fall.7 Gottman offered this example:

Fred: Did you pick up my dry cleaning?

Ingrid (mocking): “Did you pick up my dry cleaning?” Pick up your own damn dry cleaning. What am I, your maid?

Fred: Hardly. If you were a maid, at least you’d know how to clean.

Contemptuous exchanges like this one are devastating because they destroy the one thing that self-justification is designed to protect: our feelings of self-worth, of being loved, of being a good and respected person. Contempt is the final revelation to the partner that “I don’t value the ‘who’ that you are.” We believe that contempt is a predictor of divorce not because it causes the wish to separate, but because it reflects the couple’s feelings of psychological separation. Contempt emerges only after years of squabbles and quarrels that keep resulting, as for Frank and Debra, in yet another unsuccessful effort to get the other person to behave differently. It is an indication that the partner is throwing in the towel, thinking, “There’s no point hoping that you will ever change; you are just like your mother after all.” Anger reflects the hope that a problem can be corrected. When it burns out, it leaves the ashes of resentment and contempt. And contempt is the handmaiden of hopelessness.

***

Which comes first, a couple’s unhappiness with each other, or their negative ways of thinking about each other? Am I unhappy with you because of your personality flaws, or does my belief that you have personality flaws (rather than forgivable quirks or external pressures) eventually make me unhappy with you? Obviously it works in both directions. But because most new partners do not start out in a mood of complaining and blaming, psychologists have been able to follow couples over time to see what sets some of them, but not others, on a downward spiral. They have learned that negative ways of thinking and blaming usually come first and are unrelated to the couple’s frequency of anger, either party’s feelings of depression, or other negative emotional states.8 Happy and unhappy partners simply think differently about each other’s behavior, even when they are responding to identical situations and actions.

That is why we think that self-justification is the prime suspect in the murder of a marriage. Each partner resolves the dissonance caused by conflicts and irritations by explaining the spouse’s behavior in a particular way. That explanation, in turn, sets them on a path down the pyramid. Those who travel the route of shame and blame will eventually begin rewriting the story of their marriage. As they do, they seek further evidence to justify their growing pessimistic or contemptuous views of each other. They shift from minimizing negative aspects of the marriage to overemphasizing them, seeking every bit of supporting evidence to fit their new story. As the new story takes shape, with husband and wife rehearsing it privately or with sympathetic friends, the partners become blind to each other’s good qualities, the very ones that initially caused them to fall in love.

The tipping point at which a couple starts rewriting their love story, Gottman finds, is when the “magic ratio” dips below five-to-one: Successful couples have a ratio of five times as many positive interactions (such as expressions of love, affection, and humor) to negative ones (such as expressions of annoyance

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