More Letters of Charles Darwin Volume I [206]
R. Soc." Volume 164, page 757, 1874). "When suddenly handled or irritated, they (i.e. Peripatus) shoot out fine threads of a remarkably viscid and tenacious milky fluid... projected from the tips of the oral papillae" (page 759).) is so stupid as to spit out the viscid matter at the wrong end of its body; it would have been beautiful thus to have explained the origin of the spider's web.
LETTER 277. NAPHTALI LEWY TO CHARLES DARWIN.
(277/1. The following letter refers to a book, "Toledoth Adam," written by a learned Jew with the object of convincing his co-religionists of the truth of the theory of evolution. The translation we owe to the late Henry Bradshaw, University Librarian at Cambridge. The book is unfortunately no longer to be found in Mr. Darwin's library.)
[1876].
To the Lord, the Prince, who "stands for an ensign of the people" (Isa. xi. 10), the Investigator of the generation, the "bright son of the morning" (Isa. xiv. 12), Charles Darwin, may he live long!
"From the rising of the sun and from the west" (Isa. xlv. 6) all the nations know concerning the Torah (Theory) (277/2. Lit., instruction. The Torah is the Pentateuch, strictly speaking, the source of all knowledge.) which has "proceeded from thee for a light of the people" (Isa. li. 4), and the nations "hear and say, It is truth" (Isa. xliii. 9). But with "the portion of my people" (Jer. x. 16), Jacob, "the lot of my inheritance" (Deut. xxxii. 9), it is not so. This nation, "the ancient people" (Isa. xliv. 7), which "remembers the former things and considers the things of old (Isa. xliii. 18), "knows not, neither doth it understand" (Psalm lxxxii. 5), that by thy Torah (instruction or theory) thou hast thrown light upon their Torah (the Law), and that the eyes of the Hebrews (277/3. One letter in this word changed would make the word "blind," which is what Isaiah uses in the passage alluded to.) "can now see out of obscurity and out of darkness" (Isa. xxix. 18). Therefore "I arose" (Judges v. 7) and wrote this book, "Toledoth Adam" ("the generations of man," Gen. v. 1), to teach the children of my people, the seed of Jacob, the Torah (instruction) which thou hast given for an inheritance to all the nations of the earth.
And I have "proceeded to do a marvellous work among this people, even a marvellous work and a wonder" (Isa. xxix. 14), enabling them now to read in the Torah of Moses our teacher, "plainly and giving the sense" (Neh. viii. 8), that which thou hast given in thy Torahs (works of instruction). And when my people perceive that thy view has by no means "gone astray" (Num. v. 12, 19, etc.) from the Torah of God, they will hold thy name in the highest reverence, and "will at the same time glorify the God of Israel" (Isa. xxix. 23).
"The vision of all this" (Isa. xxix. 11) thou shalt see, O Prince of Wisdom, in this book, "which goeth before me" (Gen. xxxii. 21); and whatever thy large understanding finds to criticise in it, come, "write it in a table and note it in a book" (Isa. xxx. 8); and allow me to name my work with thy name, which is glorified and greatly revered by
Thy servant, Naphtali Hallevi [i.e. the Levite].
Dated here in the city of Radom, in the province of Poland, in the month of Nisan in the year 636, according to the lesser computation (i.e. A.M. [5]636 = A.D. 1876).
LETTER 278. TO OTTO ZACHARIAS. 1877.
When I was on board the "Beagle" I believed in the permanence of species, but, as far as I can remember, vague doubts occasionally flitted across my mind. On my return home in the autumn of 1836 I immediately began to prepare my journal for publication, and then saw how many facts indicated the common descent of species (278/1. "The facts to which reference is here made were, without doubt, eminently fitted to attract the attention of a philosophical thinker; but until the relations of the existing with the extinct species and of the species of the different geographical areas, with one another were determined with some exactness, they afforded but an unsafe foundation for speculation.
LETTER 277. NAPHTALI LEWY TO CHARLES DARWIN.
(277/1. The following letter refers to a book, "Toledoth Adam," written by a learned Jew with the object of convincing his co-religionists of the truth of the theory of evolution. The translation we owe to the late Henry Bradshaw, University Librarian at Cambridge. The book is unfortunately no longer to be found in Mr. Darwin's library.)
[1876].
To the Lord, the Prince, who "stands for an ensign of the people" (Isa. xi. 10), the Investigator of the generation, the "bright son of the morning" (Isa. xiv. 12), Charles Darwin, may he live long!
"From the rising of the sun and from the west" (Isa. xlv. 6) all the nations know concerning the Torah (Theory) (277/2. Lit., instruction. The Torah is the Pentateuch, strictly speaking, the source of all knowledge.) which has "proceeded from thee for a light of the people" (Isa. li. 4), and the nations "hear and say, It is truth" (Isa. xliii. 9). But with "the portion of my people" (Jer. x. 16), Jacob, "the lot of my inheritance" (Deut. xxxii. 9), it is not so. This nation, "the ancient people" (Isa. xliv. 7), which "remembers the former things and considers the things of old (Isa. xliii. 18), "knows not, neither doth it understand" (Psalm lxxxii. 5), that by thy Torah (instruction or theory) thou hast thrown light upon their Torah (the Law), and that the eyes of the Hebrews (277/3. One letter in this word changed would make the word "blind," which is what Isaiah uses in the passage alluded to.) "can now see out of obscurity and out of darkness" (Isa. xxix. 18). Therefore "I arose" (Judges v. 7) and wrote this book, "Toledoth Adam" ("the generations of man," Gen. v. 1), to teach the children of my people, the seed of Jacob, the Torah (instruction) which thou hast given for an inheritance to all the nations of the earth.
And I have "proceeded to do a marvellous work among this people, even a marvellous work and a wonder" (Isa. xxix. 14), enabling them now to read in the Torah of Moses our teacher, "plainly and giving the sense" (Neh. viii. 8), that which thou hast given in thy Torahs (works of instruction). And when my people perceive that thy view has by no means "gone astray" (Num. v. 12, 19, etc.) from the Torah of God, they will hold thy name in the highest reverence, and "will at the same time glorify the God of Israel" (Isa. xxix. 23).
"The vision of all this" (Isa. xxix. 11) thou shalt see, O Prince of Wisdom, in this book, "which goeth before me" (Gen. xxxii. 21); and whatever thy large understanding finds to criticise in it, come, "write it in a table and note it in a book" (Isa. xxx. 8); and allow me to name my work with thy name, which is glorified and greatly revered by
Thy servant, Naphtali Hallevi [i.e. the Levite].
Dated here in the city of Radom, in the province of Poland, in the month of Nisan in the year 636, according to the lesser computation (i.e. A.M. [5]636 = A.D. 1876).
LETTER 278. TO OTTO ZACHARIAS. 1877.
When I was on board the "Beagle" I believed in the permanence of species, but, as far as I can remember, vague doubts occasionally flitted across my mind. On my return home in the autumn of 1836 I immediately began to prepare my journal for publication, and then saw how many facts indicated the common descent of species (278/1. "The facts to which reference is here made were, without doubt, eminently fitted to attract the attention of a philosophical thinker; but until the relations of the existing with the extinct species and of the species of the different geographical areas, with one another were determined with some exactness, they afforded but an unsafe foundation for speculation.