People's History of the United States_ 1492 to Present, A - Zinn, Howard [178]
A Washington Post editorial on the eve of the Spanish-American war:
A new consciousness seems to have come upon us—the consciousness of strength—and with it a new appetite, the yearning to show our strength. . . . Ambition, interest, land hunger, pride, the mere joy of fighting, whatever it may be, we are animated by a new sensation. We are face to face with a strange destiny. The taste of Empire is in the mouth of the people even as the taste of blood in the jungle. . . .
Was that taste in the mouth of the people through some instinctive lust for aggression or some urgent self-interest? Or was it a taste (if indeed it existed) created, encouraged, advertised, and exaggerated by the millionaire press, the military, the government, the eager-to-please scholars of the time? Political scientist John Burgess of Columbia University said the Teutonic and Anglo-Saxon races were “particularly endowed with the capacity for establishing national states . . . they are entrusted . . . with the mission of conducting the political civilization of the modern world.”
Several years before his election to the presidency, William McKinley said: “We want a foreign market for our surplus products.” Senator Albert Beveridge of Indiana in early 1897 declared: “American factories are making more than the American people can use; American soil is producing more than they can consume. Fate has written our policy for us; the trade of the world must and shall be ours.” The Department of State explained in 1898:
It seems to be conceded that every year we shall be confronted with an increasing surplus of manufactured goods for sale in foreign markets if American operatives and artisans are to be kept employed the year around. The enlargement of foreign consumption of the products of our mills and workshops has, therefore, become a serious problem of statesmanship as well as of commerce.
These expansionist military men and politicians were in touch with one another. One of Theodore Roosevelt’s biographers tells us: “By 1890, Lodge, Roosevelt, and Mahan had begun exchanging views,” and that they tried to get Mahan off sea duty “so that he could continue full-time his propaganda for expansion.” Roosevelt once sent Henry Cabot Lodge a copy of a poem by Rudyard Kipling, saying it was “poor poetry, but good sense from the expansionist standpoint.”
When the United States did not annex Hawaii in 1893 after some Americans (the combined missionary and pineapple interests of the Dole family) set up their own government, Roosevelt called this hesitancy “a crime against white civilization.” And he told the Naval War College: “All the great masterful races have been fighting races. . . . No triumph of peace is quite so great as the supreme triumph of war.”
Roosevelt was contemptuous of races and nations he considered inferior. When a mob in New Orleans lynched a number of Italian immigrants, Roosevelt thought the United States should offer the Italian government some remuneration, but privately he wrote his sister that he thought the lynching was “rather a good thing” and told her he had said as much at a dinner with “various dago diplomats . . . all wrought up by the lynching.”
William James, the philosopher, who became one of the leading anti-imperialists of his time, wrote about Roosevelt that he “gushes over war as the ideal condition of human society, for the manly strenuousness which it involves, and treats peace as a condition of