People's History of the United States_ 1492 to Present, A - Zinn, Howard [234]
Unemployed Councils were formed all over the country. They were described by Charles R. Walker, writing in The Forum in 1932:
I find it is no secret that Communists organize Unemployed Councils in most cities and usually lead them, but the councils are organized democratically and the majority rules. In one I visited at Lincoln Park, Michigan, there were three hundred members of which eleven were Communists. . . . The Council had a right wing, a left wing, and a center. The chairman of the Council . . . was also the local commander of the American Legion. In Chicago there are 45 branches of the Unemployed Council, with a total membership of 22,000.
The Council’s weapon is democratic force of numbers, and their function is to prevent evictions of the destitute, or if evicted to bring pressure to bear on the Relief Commission to find a new home; if an unemployed worker has his gas or his water turned off because he can’t pay for it, to see the proper authorities; to see that the unemployed who are shoeless and clothesless get both; to eliminate through publicity and pressure discriminations between Negroes and white persons, or against the foreign born, in matters of relief . . . to march people down to relief headquarters and demand they be fed and clothed. Finally to provide legal defense for all unemployed arrested for joining parades, hunger marches, or attending union meetings.
People organized to help themselves, since business and government were not helping them in 1931 and 1932. In Seattle, the fishermen’s union caught fish and exchanged them with people who picked fruit and vegetables, and those who cut wood exchanged that. There were twenty-two locals, each with a commissary where food and firewood were exchanged for other goods and services: barbers, seamstresses, and doctors gave of their skills in return for other things. By the end of 1932, there were 330 self-help organizations in thirty-seven states, with over 300,000 members. By early 1933, they seem to have collapsed; they were attempting too big a job in an economy that was more and more a shambles.
Perhaps the most remarkable example of self-help took place in the coal district of Pennsylvania, where teams of unemployed miners dug small mines on company property, mined coal, trucked it to cities, and sold it below the commercial rate. By 1934, 5 million tons of this “bootleg” coal were produced by twenty thousand men using four thousand vehicles. When attempts were made to prosecute, local juries would not convict, local jailers would not imprison.
These were simple actions, taken out of practical need, but they had revolutionary possibilities. Paul Mattick, a Marxist writer, commented:
All that is really necessary for the workers to do in order to end their miseries is to perform such simple things as to take from where there is, without regard to established property principles or social philosophies, and to start to produce for themselves. Done on a broad social scale, it will lead to lasting results; on a local, isolated plane it will be . . . defeated. . . . The bootleg miners have shown in a rather clear and impressive way, that the so-much bewailed absence of a socialist ideology on the part of the workers really does not prevent workers from acting quite anticapitalistically, quite in accordance with their own needs. Breaking through the confines of private property in order to live up to their own necessities, the miners’ action is, at the same time a manifestation of the most important part of class consciousness—namely, that the problems of the workers can be solved only by themselves.
Were the New Dealers—Roosevelt and his advisers, the businessmen who supported him—also class-conscious? Did they understand that measures must be quickly taken,