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Roots_ The Saga of an American Family - Alex Haley [67]

By Root 1549 0
door. When she had seated herself on his bed, he sang to her a famous ancestral song of love: “Mandumbe, your long neck is very beautiful....” Then they lay down on soft cured hides and she kissed him tenderly, and they clung together very tightly. And then the thing happened, as Kunta had come to imagine it from the ways it had been described to him. It was even greater than he had been told, and the feeling grew and grew—until finally he burst.

Jerking suddenly awake, Kunta lay very still for a long moment, trying to figure out what had happened. Then, moving his hand down between his legs, he felt the warm wetness on himself—and on his bed. Frightened and alarmed, he leaped up, felt for a cloth, and wiped himself off, and the bed, too. Then, sitting there in the darkness, his fear was slowly overtaken by embarrassment, his embarrassment by shame, his shame by pleasure, and his pleasure, finally, by a kind of pride. Had this ever happened to any of his mates? he wondered. Though he hoped it had, he also hoped it hadn’t, for perhaps this is what happens when one really becomes a man, he thought; and he wanted to be the first. But Kunta knew that he would never know, for this experience and even these thoughts weren’t the kind he could ever share with anyone. Finally, exhausted and exhilarated, he lay down again and soon fell into a mercifully dreamless sleep.

CHAPTER 28

Kunta knew every man, woman, child, dog, and goat in Juffure, he told himself one afternoon while he sat eating lunch beside his plot of groundnuts, and in the course of his new duties, he either saw or spoke with almost all of them nearly every day. Why, then, did he feel so alone? Was he an orphan? Did he not have a father who treated him as one man should another? Did he not have a mother who tended dutifully to his needs? Did he not have brothers to look up to him? As a new man, was he not their idol? Did he not have the friendship of those with whom he had played in the mud as children, herded goats as boys, returned to Juffure as men? Had he not earned the respect of his elders—and the envy of his kafo mates—for husbanding his farm plot into seven goats, three chickens, and a splendidly furnished hut before reaching his sixteenth birthday? He couldn’t deny it.

And yet he was lonely. Omoro was too busy to spend even as much time with Kunta as he had when he had only one son and fewer responsibilities in the village. Binta was busy too, taking care of Kunta’s younger brothers, but his mother and he had little to say to one another anyway. Even he and Lamin were no longer close; while he had been away at the jujuo, Suwadu had become Lamin’s adoring shadow as Lamin had once been Kunta’s, and Kunta watched with mixed emotions while Lamin’s attitude toward his little brother warmed from irritation to toleration to affection. Soon they were inseparable, and this had left as little room for Kunta as it had for Madi, who was too young yet to join them but old enough to whine because they wouldn’t let him. On days when the two older boys couldn’t get out of their mother’s hut fast enough, of course, Binta would often order them to take Madi along, so that she could get him out from underfoot, and Kunta would have to smile in spite of himself at the sight of his three brothers marching around the village, one behind the other, in the order of their births, with the two in front staring glumly ahead while the little one, smiling happily, brought up the rear, almost running to keep up.

No one walked behind Kunta any longer, and not often did anyone choose to walk beside him either, for his kafo mates were occupied almost every waking hour with their new duties and—perhaps, like him—with their own broodings about what had so far proved to be the dubious rewards of manhood. True, they had been given their own farm plots and were beginning to collect goats and other possessions. But the plots were small, the work hard, and their possessions were embarrassingly few in comparison to those of older men. They had also been made the eyes and ears of the village,

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