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By Root 1291 0

but the cooking pots were kept clean without their supervision, and nothing ever trespassed in the fields except occasional baboon families or dense flocks of birds. Their elders, it soon became clear, got to do all the really important jobs, and as if to rub it in, gave the new men only what they felt was the appearance of respect, as they had been given only the appearance of responsibility. Indeed, when they paid any attention at all to the younger men, the elders seemed to have as much difficulty as the young girls of the village in restraining themselves from laughter, even when one of them performed the most challenging task without a mistake. Well, someday he would be one of those older men, Kunta told himself, and he would wear the mantle of manhood not only with more dignity but also with more compassion and understanding toward younger men than he and his mates received now.

Feeling restless—and a little sorry for himself—that evening, Kunta left his hut to take a solitary walk. Though he had no destination in mind, his feet drew him toward the circle of rapt children’s faces glowing in the light of the campfire around which the old grandmothers were telling their nightly stories to the first kafo of the village. Stopping close enough to listen—but not close enough to be noticed listening—Kunta squatted down on his haunches and pretended to be inspecting a rock at his feet while one of the wrinkled old women waved her skinny arms and jumped around the clearing in front of the children as she acted out her story of the four thousand brave warriors of the King of Kasoon who had been driven into battle by the thunder of five hundred great war drums and the trumpeting of five hundred elephant-tusk horns. It was a story he had heard many times around the fires as a child, and as he looked at the wide-eyed faces of his Madi in the front row, and Suwadu in the back row, it somehow made him feel sad to hear it again.

With a sigh, he rose and walked slowly away—his departure as unnoticed as his arrival had been. At the fire where Lamin sat with other boys his age chanting their Koranic verses, and the fire where Binta sat with other mothers gossiping about husbands, households, children, cooking, sewing, makeup, and hairdos, he felt equally unwelcome. Passing them by, he found himself finally beneath the spreading branches of the baobab where the men of Juffure sat around the fourth fire discussing village business and other matters of gravity. As he had felt too old to be wanted around the first fire, he felt too young to be wanted around this one. But he had no place else to go, so Kunta seated himself among those in the outer circle—beyond those of Omoro’s age, who sat closer to the fire, and those of the kintango’s age, who sat closest, among the Council of Elders. As he did so, he heard one of them ask:

“Can anyone say how many of us are getting stolen?”

They were discussing slave taking, which had been the main subject around the men’s fire for the more than one hundred rains that toubob had been stealing people and shipping them in chains to the kingdom of white cannibals across the sea.

There was silence for a little while, and then the alimamo said, “We can only thank Allah that it’s less now than it was.”

“There are fewer of us left to steal!” said an angry elder.

“I listen to the drums and count the lost,” said the kintango.

“Fifty to sixty each new moon just from along our part of the bolong would be my guess.” No one said anything to that, and he added, “There is no way, of course, to count the losses farther inland, and farther up the river.”

“Why do we count only those taken away by the toubob?” asked the arafang. “We must count also the burned baobabs where villages once stood. He has killed more in fires and in fighting him than he has ever taken away!”

The men stared at the fire for a long time, and then another elder broke the silence: “Toubob could never do this without help from our own people. Mandinkas, Fulas, Wolofs, Jolas—none of The Gambia’s tribes is without its slatee traitors. As a