Running with the Demon - Terry Brooks [79]
In the late spring of the year following his summer arrival, the first twelve months of his visit coming to a rapid close, he traveled for the first time into Wales. His decision to go there was oddly precipitated. He was reading on the history of the Welsh and English kings, on Edward I and the iron ring of fortresses he had built to contain the Welsh in Snowdonia, and a friend to whom John Ross had mentioned his reading told him of a cottage her parents owned outside of Betws-y-Coed where he could stay for the asking. Having no better plan for the spending of his time and intrigued by the history he had been reading, he accepted his friend’s offer.
So he traveled into Gwynedd, Wales, found the cottage, and began to explore the country surrounding Betws-y-Coed. The village sat in the heart of the Gwydir Forest at the juncture of the Conwy, Llugwy and Lledr valleys within the vast, sprawling wilderness of Snowdonia National Park. Snowdonia, which occupied much of Gwynedd, was mountainous and thickly forested, and his hikes into her wilderness proved long and arduous. But what he found was breathtaking and mysterious, a secretive world that had offered shelter and hiding, but little on which to subsist, to the Welsh during the siege of Edward Longshanks in the late 1200s. He took day trips to the castles, to Harlech, Caernarfon, Beaumaris, and Conwy and all the others that Edward had built, rebuilt, and garrisoned in the forging of his ring of iron. He visited the towns and villages scattered about, poking into their folklore as much as into their history, and he was surprised to discover that some whisper of purpose was drawing him on, that in indulging his curiosity about the past he was embracing an unspoken promise that a form of revelation on the future of his own life might somehow be possible. It was an irrational, unfounded hope, but one that was compelling in its hold over him. He passed that spring and summer in Betws-y-Coed, and he did not think of leaving. He wondered now and again if he was overstaying his welcome, but neither his friend nor her parents contacted him and he was content to leave well enough alone.
Then, on a summer day filled with sunshine and the smell of grasses and wildflowers, he came out of a hike south beyond the Conwy Falls to a sign that said FAIRY GLEN. It was just a weathered board, painted white with black letters, situated at the entrance to a rutted dirt and gravel lane leading off the blacktop through trees and fences, over a rise and into shadow. There was a small parking lot for cars and a box for donations. There was nothing else. He stared at the sign, amused, then intrigued. Why would it be called Fairy Glen? Because it was magical, of course. Because it had a supposed connection to a fairy world. He smiled and turned down the lane. What could it hurt to see? He left a pound in the box and hiked back along the fence line, over the rise, and through a corridor of big trees to a barely recognizable opening in the fence that led toward the sound of rushing water. He stepped through the opening, went down a winding pathway through trees and rocks to the source of the rushing water, and found himself hi the glen.
For a long time he just stood there looking about, not moving, not thinking of anything. The glen was deep and shadowed, but streaked with bright sunlight and roofed by a cloudless blue sky. Massive rocks, broken and cracked, littered the slopes and floor of the glen, as if in ancient, forgotten times a volcanic