The Acceptance World - Anthony Powell [15]
‘I suppose you are waiting for someone, Nick,’ he said, drawing up a chair. ‘Some ripe little piece?’
‘You’re very wide of the mark.’
‘Then a dowager is going to buy your dinner—after which she will make you an offer?’
‘No such luck.’
‘What then?’
‘I’m waiting for a man.’
‘I say, old boy, sorry to have been so inquisitive. Things have come to that, have they?’
‘You couldn’t know.’
‘I should have guessed.’
‘Have a drink, anyway.’
I remembered reading, some years before, an obituary notice in the Morning Post, referring to his father’s death. This paragraph, signed ‘A.S.F.’, was, in fact, a brief personal memoir rather than a bald account of the late Mr. Templer’s career. Although the deceased’s chairmanship of various companies was mentioned—his financial interests had been chiefly in cement—more emphasis was laid on his delight in sport, especially boxing, his many undisclosed benefactions to charity, the kind heart within him,always cloaked by a deceptively brusque manner. The initials, together with a certain banality of phrasing, suggested the hand of Sunny Farebrother, Mr. Templer’s younger City associate I had met at their house. That visit had been the sole occasion when I had seen Templer’s father. I had wondered vaguely—to use a favourite expression of his son’s—’how much he had cut up for’. Details about money are always of interest; even so, I did not give the matter much thought. Already I had begun to think of Peter Templer as a friend of my schooldays rather than one connected with that more recent period of occasional luncheons together, during the year following my own establishment in London after coming down from the university. When, once in a way, I had attended the annual dinner for members of Le Bas’s House, Templer had never been present.
That we had ceased to meet fairly regularly was due no doubt to some extent to Templer’s chronic inability—as our housemaster Le Bas would have said—to ‘keep up’ a friendship. He moved entirely within the orbit of events of the moment, looking neither forward nor backward. If we happened to run across each other, we arranged to do something together; not otherwise. This mutual detachment had been brought about also by the circumstances of my own life. To be circumscribed by people constituting the same professional community as myself was no wish of mine; rather the contrary. However, an inexorable law governs all human existence in that respect, ordaining that sooner or later everyone must appear before the world as he is. Many are not prepared to face this sometimes distasteful principle. Indeed, the illusion that anyone can escape from the marks of his vocation is an aspect of romanticism common to every profession; those occupied with the world of action claiming their true interests to lie in the pleasure of imagination or reflection, while persons principally concerned with reflective or imaginative pursuits are for ever asserting their inalienable right to participation in an active sphere.
Perhaps Templer himself lay somewhere within the range of this definition. If so, he gave little indication of it. In fact, if taxed, there can be no doubt that he would have denied any such thing. The outward sign that seemed to place him within this category was his own unwillingness ever wholly to accept the people amongst whom he had chosen to live. A curious streak of melancholy seemed to link him with a less arid manner of life than that to which he seemed irrevocably