The Acceptance World - Anthony Powell [16]
However, various strands, controlled without much method and then invisible to me, imparted a certain irregular pattern to Templer’s personal affairs. For example, he liked his friends to be rich and engrossed in whatever business occupied them. They had to be serious about money, though relatively dissipated in their private lives; to possess no social ambitions whatever, though at the same time to be disfigured by no grave social defects. The women had to be good-looking, the men tolerably proficient at golf and bridge, without making a fetish of those pastimes. Both sexes, when entertained by him, were expected to drink fairly heavily; although, here again, intoxication must not be carried to excess. In fact, broadly speaking, Templer disliked anything that could be labelled ‘bohemian’, as much as anything with claims to be ‘smart’. He did not fancy even that sort of ‘smartness’ to be found to a limited extent in the City, a form of life which had, after all, so much in common with his own tastes.
‘You know, I really rather hate the well-born,’ he used to say. ‘Not that I see many of them these days.’
Nothing might be thought easier than gratification of these modest requirements among a circle of intimates; and the difficulty Templer found in settling down to any one set of persons limited by these terms of reference, and at the same time satisfactory to himself, was really remarkable. This side of him suggested a kind of ‘spoiled intellectual’. There was also the curious sympathy he could extend to such matters as the story of the St. John Clarke introduction, which he now made me outline after I had explained my purpose in the Ritz. The facts could scarcely have been very interesting to him, but he followed their detail as if alteration of the bank rate or fluctuations of the copper market were ultimately concerned. Perhaps this capacity for careful attention to other people’s affairs was the basis of his own success in business.
‘Of course I know about Isbister, R.A.,’ he said. ‘He painted that shocking picture of my old man. I tried to pop it when he dropped off the hooks, but there were no takers. I know about St. John Clarke, too. Mona reads his books. Absolutely laps them up, in fact.’
‘Who is Mona?’
‘Oh, yes, you haven’t met her yet, have you? Mona is my wife.’
‘But, my dear Peter, I had no idea you were married.’
‘Strange, isn’t it? Our wedding anniversary, matter of fact. Broke as I am, I thought we could gnaw a cutlet at the Grill to celebrate. Why not join us? Your chap is obviously not going to turn up.’
He began to speak of his own affairs, talking in just the way he did when we used to have tea together at school. Complaining of having lost a lot of money in ‘the slump’, he explained that he still owned a house in the neighbourhood of Maidenhead.
‘More or less camping out there now,’ he said. ‘With a married couple looking after us. The woman does the cooking. The man can drive a car and service it pretty well, but he hasn’t the foggiest idea about looking after my clothes.’
I asked about his marriage.
‘We met first at a road-house near Staines. Mona was being entertained there by a somewhat uncouth individual called Snider, an advertising agent. Snider’s firm was using her as a photographer’s model. You’ll know her face when you see her. Laxatives—halitosis—even her closest friend wouldn’t tell her—and so on.’
I discovered in due course that Mona’s chief appearance on the posters had been to advertise toothpaste; but both she and her husband were inclined to emphasise other more picturesque possibilities.
‘She’d already had a fairly adventurous career by then,’ Templer said.
He began to enlarge on this last piece of information, like a man unable to forgo irritating the quiescent nerve of a potentially aching