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The Alexandria Quartet - Lawrence Durrell [264]

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him read anything else. He sits at his huge desk, consumed with a slow dark contempt for the venality of the human beings around him, perhaps the human race as a whole; imperturbably he examines and assorts their differing corruptions, their maladies, and outlines them upon marble minute-paper which he always signs with his little silver pen in a small awkward fly’s handwriting. The current of his loathing flows through his veins slowly, heavily, like the Nile at flood. Well, you can see what a numéro he is. He lives purely in the military imagination for he never sees or meets the subjects of most of his papers; the information he collates comes in from suborned clerks, or discontented valets, or pent-up servants. It does not matter. He prides himself on his readings of it, his I.A. (intelligence appreciation), just like an astrologer working upon charts belonging to unseen, unknown subjects. He is judicial, proud as the Calif, unswerving, I admire him very much. Honestly I do. Maskelyne has set up two marks between which (as between degree-signs on a calibrated thermometer) the temperatures of

his approval and disapproval are allowed to move, expressed in the phrases: ‘A good show for the Raj’ and ‘Not such a good show for the Raj’. He is too single-minded of course, ever to be able to imagine a really Bad Show for the Bloody Raj. Such a man seems unable to see the world around him on open sights; but then his profession and the need for reserve make him a complete recluse, make him inexperienced in the ways of the world upon which he sits in judgement…. Well, I am tempted to go on and frame the portrait of our spycatcher, but I will desist. Read my next novel but four, it should also include a sketch of Telford, who is Maske-lyne’s Number Two — a large blotchy ingratiating civilian with ill-fitting dentures who manages to call one ‘old fruit’ a hundred times a second between nervous guffaws. His worship of the cold snaky soldier is marvellous to behold. ‘Yes, Brigadier’, ‘No, Brigadier’, falling over a chair in his haste to serve; you would say he was completely in love with his boss. Maskelyne sits and watches his confusion coldly, his brown chin, cleft by a dark dimple, jutting like an arrow. Or he will lean back in his swivel-chair and tap softly on the door of the huge safe behind him with the faintly satisfied air of a gourmet patting his paunch as he says:

‘You don’t believe me? I have it all in here, all in here.’ Those files, you think, watching this superlative, all-comprehending gesture, must contain material enough to indict the world! Perhaps they do. Well, this is what happened: one day I found a characteristic document from Maskelyne on my desk headed Nessim Hosnani,

and sub-titled A Conspiracy Among the Copts which alarmed me somewhat. According to the paper, our Nessim was busy working up a large and complicated plot against the Egyptian Royal House. Most of the data were rather questionable I thought, knowing Nessim, but the whole paper put me in a quandary for it carried the bland recommendation that the details should be transmitted by the Embassy to the Egyptian Ministry of Foreign Affairs! I can hear you draw your breath sharply. Even supposing this were true, such a course would put Nessim’s life in the greatest danger. Have I explained that one of the major characteristics of Egyptian nationalism is the gradually growing envy and hate of the ‘for-eigners’ — the half-million or so of non-Moslems here? And that the moment full Egyptian sovereignty was declared the Moslems started in to bully and expropriate them? The brains of Egypt, as

you know, is its foreign community. The capital which flowed into the land while it was safe under our suzerainty, is now at the mercy of these paunchy pashas. The Armenians, Greeks, Copts, Jews

— they are all feeling the sharpening edge of this hate; many are wisely leaving, but most cannot. These huge capital inve stments in cotton, etc., cannot be abandoned overnight. The foreign com-munities are living from prayer to prayer and from bribe to bribe.

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