The Alexandria Quartet - Lawrence Durrell [42]
This is not the place to try and write what I know of the Cabbala, even if I were disposed to try and define ‘The unpredicated ground of that Gnosis’; no aspiring hermetic cou ld — for these fragments of revelation have their roots in the Mysteries. It is not that they are not to be revealed. They are raw experiences which on ly initiates can share.
I have dabbled in these matters before in Paris, conscious that in them I might find a pathway which could lead me to a deeper understanding of myself — the self which seemed to be only a huge, disorganized and shapeless society of lusts and impulses. I regarded this whole field of study as productive for my inner man, though a native and inborn scepticism kept me free from the toils of any denominational religion. For almost a year I had stud ied under Mustapha, a Sufi, sitting on the rickety wooden terrace of his house every evening listening to him talk in that soft cobweb voice. I had drunk sherbet with a wise Turkish Moslem. So it was with a sense of familiarity that I walked beside Justine through the twisted warren of streets which crown the fort of Kom El Dick, trying with one half of my mind to visualize how it must have looked when it was a Park sacred to Pan, the whole brown soft hillock carved into a pine-cone. Here the narrowness of the streets produced a sort of sense of intimacy, though they were lined only by verminous warrens and benighted little cafés lit by flickering
rush-lamps. A strange sense of repose invested this little corner of the city giving it some of the atmosphere of a delta village. Below on the amorphous brown-violet meidan by the railway station, forlorn in the fading dusk, little crowds of Arabs gathered about groups of sportsmen playing at single-stick, their shrill cries muffled in the fading dusk. Southward gleamed the tarnished platter of Mareotis. Justine walked with her customary swiftness, and in silence, impatient of my tendency to lag behind and peer into the doorways on those scenes of domestic life which (lighted like toy theatres) seemed filled with a tremendous dramatic significance. The Cabal met at this time in what resembled a disused curator’s wooden hut, built against the red earth walls of an embankment, very near to Pompey’s Pillar. I suppose the morbid sensitivity of the Egyptian police to political meetings dictated the choice of such a venue. One crossed the wilderness of trenches and parapets thrown up by the archaeologist and followed a muddy path through the stone gate; then turning sharply at right angles one entered this large inelegant shack, one of whose walls was the earth side of an embankment and whose floor was of tamped earth. The interior was strongly lit by two petrol lamps and furnished with chairs of wicker.
The gathering consisted of about twenty people drawn from various parts of the city. I noticed with some surprise the lean bored figure of Capodistria in one corner. Nessim was there, of course, but there were very few representatives of the richer or more educated sections of the city. There was, for example, an elderly clock-maker I knew well by sight — a graceful silver-haired man whose austere features had always seemed to me to demand a violin under them in order to set them off. A few nondescript elderly ladies. A chemist. Balthazar sat before them in a low chair with his ugly hands lying in his lap. I recognized him at once as if in an entirely new context as the habitué of the Café Al Aktar with whom I had once played backgammon. A few desultory minutes passed in gossip while the Cabal waited upon its later members; then the old clock-maker stood