The Alexandria Quartet - Lawrence Durrell [43]
ceive an inherent order in the universe which underlay the apparent formlessness and arbitrariness of phenomena. Disciplines of mind could enable people to penetrate behind the veil of reality and to discover harmonies in space and time which corresponded to the inner structure of their own psyches. But the study of the Cabbala was both a science and a religion. All this was of course familiar enough. But throughout Balthazar’s expositions extraordinary frag-ments of thought would emerge in the form of pregnant aphorisms which teased the mind long after one had left his presence. I re-member him saying, for example, ‘None of the great religions has done more than exclude, throw out a long range of prohibitions. But prohibitions create the desire they are intended to cure. We of this Cabal say: indulge but refine. We are enlisting everything in order to make man’s wholeness match the wholeness of the universe —
even pleasure, the destructive granulation of the mind in pleasure.’
The constitution of the Cabal consisted of an inner circle of initiates (Balthazar would have winced at the word but I do not know how else to express it) and an outer circle of students to which Nessim and Justine belonged. The inner circle consisted of twelve members who were widely scattered over the Mediter-ranean — in Beirut, Jaffa, Tunis and so on. In each place there was a small academy of students who were learning to use the strange mental-emotional calculus which the Cabbala has erected about the idea of God. The members of the inner Cabal corres-ponded frequently with one another, using the curious old form of writing, known as the boustrophedon; that is to say a writing which is read from right to left and from left to right in alternate lines. But the letters used in their alphabet were ideograms for mental or spiritua l states. I have said enough.
On that first evening Justine sat there between us, her arms linked lightly in ours, listening with a humility and concentration that were touching. At times the speaker’s eye rested on her for a moment with a glance of affectionate familiarity. Did I know then
— or was it afterwards I discovered — that Balthazar was perhaps her only friend and certainly the only confidant she had in the city? I do not remember. (‘Balthazar is the only man to whom I can tell everything. He only laughs. But somehow he helps me to dispel the hollowness I feel in everything I do.’) And it was to Balthazar that she would always write those long self-tortured
letters which interested the curious mind of Arnauti. In the diaries she recorded how one moonlight night they gained access to the Museum and sat for an hour among the statues ‘sightless as night-mares’ listening to him talk. He said many things which struck her then but later when she came to try and write them down they had vanished. Yet she did remember him saying in a quiet reflective voice something about ‘those of us who are bound to submit our bodies to the ogres,’ and the thought penetrated her marrow as a reference to the sort of life she was leading. As for Nessim, I remember him telling me that once, when he was in a great agony of mind about Justine, Balthazar remarked dryly to him: ‘ Omnis ardentior amator propriae uxoris adulter est. ’ Adding as he did so:
‘I speak now as a member of the Cabal, not as a private person. Passionate love even for a man’s own wife is also adultery.’
* * * * *
Alexandria Main Station: midnight. A deathly heavy dew. The noise of wheels cracking the slime-slithering pavements. Yellow pools of phosphorous light, and corridors of darkness like tears in the dull brick façade of a stage set. Policemen in the shadows. Standing against an insanitary brick wall to kiss her goodbye. She is going for a week, but in the