The Book of Lost Tales, Part 1 - J. R. R. Tolkien [3]
The letter of 1963 quoted above shows my father pondering the mode in which the legends of the Elder Days might be presented. The original mode, that of The Book of Lost Tales, in which a Man, Eriol, comes after a great voyage over the ocean to the island where the Elves dwell and learns their history from their own lips, had (by degrees) fallen away. When my father died in 1973 ‘The Silmarillion’ was in a characteristic state of disarray: the earlier parts much revised or largely rewritten, the concluding parts still as he had left them some twenty years before; but in the latest writing there is no trace or suggestion of any ‘device’ or ‘framework’ in which it was to be set. I think that in the end he concluded that nothing would serve, and no more would be said beyond an explanation of how (within the imagined world) it came to be recorded.
In the original edition of The Lord of the Rings Bilbo gave to Frodo at Rivendell as his parting gift ‘some books of lore that he had made at various times, written in his spidery hand, and labelled on their red backs: Translations from the Elvish, by B.B.’ In the second edition (1966) ‘some books’ was changed to ‘three books’, and in the Note on the Shire Records added to the Prologue in that edition my father said that the content of ‘the three large volumes bound in red leather’ was preserved in that copy of the Red Book of Westmarch which was made in Gondor by the King’s Writer Findegil in the year 172 of the Fourth Age; and also that
These three volumes were found to be a work of great skill and learning in which…[Bilbo] had used all the sources available to him in Rivendell, both living and written. But since they were little used by Frodo, being almost entirely concerned with the Elder Days, no more is said of them here.
In The Complete Guide to Middle-earth Robert Foster says: ‘Quenta Silmarillion was no doubt one of Bilbo’s Translations from the Elvish preserved in the Red Book of Westmarch.’ So also I have assumed: the ‘books of lore’ that Bilbo gave to Frodo provided in the end the solution: they were ‘The Silmarillion’. But apart from the evidence cited here, there is, so far as I know, no other statement on this matter anywhere in my father’s writings; and (wrongly, as I think now) I was reluctant to step into the breach and make definite what I only surmised.
The choice before me, in respect of ‘The Silmarillion’, was threefold. I could withhold it indefinitely from publication, on the ground that the work was incomplete and incoherent between its parts. I could accept the nature of the work as it stood, and, to quote my Foreword to the book, ‘attempt to present the diversity of the materials—to show “The Silmarillion” as in truth a continuing and evolving creation extending over more than half a century’ and that, as I have said in Unfinished Tales (p. 1), would have entailed ‘a complex of divergent texts interlinked by commentary’—a far larger undertaking than those words suggest. In the event, I chose the third course, ‘to work out a single text, selecting and arranging in such a way as seemed to me to produce the most coherent and internally self-consistent narrative’. Having come, at length, to that decision, all the editorial labour of myself and of Guy Kay who assisted me was directed to the end that my father had stated in the letter of 1963: ‘The legends have to be worked over…and made consistent; and they have to be integrated with the L.R.’ Since the object was to present ‘The Silmarillion’ as ‘a completed and cohesive entity’ (though that could not in the nature of the case be entirely successful), it