The Case for a Creator - Lee Strobel [176]
27. John C. Eccles, The Human Mystery (New York: Springer-Verlag, 1979), vii, quoted in: Robert M. Augros and George N. Stanciu, The New Story of Science, 171.
28. “Do Brains Make Minds?” on Closer to Truth.
29. Arthur C. Custance, The Mysterious Matter of Mind, 90.
30. See: James 2:26 and Luke 8:55.
31. For example see: Matthew 26:41; Romans 8:10; 1 Corinthians 5:5, 6:20, 7:34; 2 Corinthians 7:1; and Galatians 5:17.
32. See: Genesis 2:27. Quotation from: Arthur C. Custance, The Mysterious Matter of Mind, 93 (italics removed).
33. See: “The Circumstantial Evidence” in: Lee Strobel, The Case for Christ, 244–57, and “Objection #6: A Loving God Would Never Torture People in Hell,” in: Lee Strobel, The Case for Faith, 169–94.
34. Justice Potter Stewart (concurring), Jacobellis v. Ohio, 378 U.S. 198 (1964).
35. J. R. Smythies, “Some Aspects of Consciousness,” in Arthur Koestler and J. R. Smythies, editors, Beyond Reductionism (London: Hutchinson, 1969), 235, quoted in Arthur C. Custance, The Mysterious Matter of Mind, 35.
36. Luke 23:43: “Today you will be with me in paradise.”
37. Matthew 10:28.
38. 2 Corinthians 5:8.
39. Jaegwon Kim, “Lonely Souls: Causality and Substance Dualism,” in Kevin Corcoran, editor, Soul, Body, and Survival (Ithica, NY: Cornell Univ. Press, 2001), 30.
40. Francis Crick, The Astonishing Hypothesis (New York: Scribner’s, 1994), 3.
41. “What Is Consciousness?” on Closer to Truth.
42. “Do Brains Make Minds?” on Closer to Truth.
43. Cited in David Winter, Hereafter: What Happens after Death? (Wheaton, Ill.: Harold Shaw, 1972), 33–34.
44. For a short description of the evidence for the Resurrection, see Gary R. Habermas and J. P. Moreland, Beyond Death, 111–54.
45. See: Wilder Penfield, The Mystery of the Mind, 76–77.
46. Wilder Penfield, “Control of the Mind” Symposium at the University of California Medical Center, San Francisco, 1961, quoted in Arthur Koestler, Ghost in the Machine (London: Hutchinson, 1967), 203.
47. Wilder Penfield, The Mystery of the Mind, 77–78.
48. See: Roger W. Sperry, “Changed Concepts of Brain and Consciousness: Some Value Implications,” Zygon (March 1985).
49. Laurence W. Wood, “Recent Brain Research and the Mind-Body Dilemma,” The Asbury Theological Journal, vol. 41, no. 1 (1986).
50. Ibid.
51. Mark Water, compiler, The New Encyclopedia of Christian Quotations (Grand Rapids, Mich.: Baker, 2000), 972. Teresa’s reference to mansions is an allusion to John 14:2.
52. Quoted in Robert W. Augros and George N. Stanciu, The New Story of Science, 170.
53. See: Thomas Nagel, “What Is It Like to Be a Bat?” Philosophical Review 83 (October, 1974).
54. For example, see Genesis 1:30; Leviticus 24:18; Ecclesiastes 3:19; and Revelation 8:9.
55. J. B. S. Haldane, “When I am Dead,” in Possible Worlds and Other Essays (London: Chatto and Winduw, 1927), 209, quoted in C. S. Lewis, Miracles (London: Fontana, 1947), 19.
56. For a further critique of “neurotheology,” the idea that the brain is wired for religious experiences, see: Kenneth L. Woodward, “Faith Is More Than a Feeling,” Newsweek (May 7, 2001).
57. Quoted in Larry Witham, By Design, 211.
58. Ibid., 192.
59. Stuart C. Hackett, The Reconstruction of the Christian Revelation Claim (Grand Rapids, Mich.: Baker, 1984), 111.
60. Ibid.
61. Robert W. Augros and George N. Stanciu, The New Story of Science, 168, 171.
Chapter 11: The Cumulative Case for a Creator
1. Quoted in Cal Thomas, “Gone Bananas,” World (September 7, 2002).
2. John M. Templeton, The Humble Approach, 115.
3. See: Lee Strobel, Reckless Homicide: Ford’s Pinto Trial (Sound Bend, Ind.: And Books, 1980).
4. Jonathan Wells, Icons of Evolution, 5.
5. Klaus Dose, “The Origin of Life: More Questions than Answers,” Interdisciplinary Science Review 13 (1998).
6. Robert Roy Britt, “The Year’s Top Ten Space Mysteries,” available at www.msnbc.com/news/851919.asp?vts=122820022235 (accessed December 28, 2002).
7. Michael Denton, Evolution: A Theory in Crisis, 358.
8. Ibid., 162.
9. Roger Lewin, “Evolutionary Theory Under Fire,” Science 210 (November