• Choose a category
• All
• Classic-Fiction

In spite of this introduction of emotion, Mr. Frazer went on thinking. Usually he avoided thinking all he could, except when he was writing, but now he was thinking about those who were playing and what the little one had said.

Religion is the opium of the people. He believed that, that dyspeptic little joint-keeper. Yes, and music is the opium of the people. Old mount-to-the-head hadn’t thought of that. And now economics is the opium of the people; along with patriotism the opium of the people in Italy and Germany. What about sexual intercourse; was that an opium of the people? Of some of the people. Of some of the best of the people. But drink was a sovereign opium of the people, oh, an excellent opium. Although some prefer the radio, another opium of the people, a cheap one he had just been using. Along with these went gambling, an opium of the people if there ever was one, one of the oldest. Ambition was another, an opium of the people, along with a belief in any new form of government. What you wanted was the minimum of government, always less government. Liberty, what we believed in, now the name of a MacFadden publication. We believed in that although they had not found a new name for it yet. But what was the real one? What was the real, the actual, opium of the people? He knew it very well. It was gone just a little way around the corner in that well-lighted part of his mind that was there after two or more drinks in the evening; that he knew was there (it was not really there of course). What was it? He knew very well. What was it? Of course; bread was the opium of the people. Would he remember that and would it make sense in the daylight? Bread is the opium of the people.

“Listen,” Mr. Frazer said to the nurse when she came. “Get that little thin Mexican in here, will you, please?”

“How do you like it?” the Mexican said at the door.

“Very much.”

“It is a historic tune,” the Mexican said. “It is the tune of the real revolution.”

“Listen,” said Mr. Frazer. “Why should the people be operated on without an anæsthetic?”

“I do not understand.”

“Why are not all the opiums of the people good? What do you want to do with the people?”

“They should be rescued from ignorance.”

“Don’t talk nonsense. Education is an opium of the people. You ought to know that. You’ve had a little.”

“You do not believe in education?”

“No,” said Mr. Frazer. “In knowledge, yes.”

“I do not follow you.”

“Many times I do not follow myself with pleasure.”

“You want to hear the Cucaracha another time?” asked the Mexican worriedly.

“Yes,” said Mr. Frazer. “Play the Cucaracha another time. It’s better than the radio.”

Revolution, Mr. Frazer thought, is no opium. Revolution is a catharsis; an ecstasy which can only be prolonged by tyranny. The opiums are for before and for after. He was thinking well, a little too well.

They would go now in a little while, he thought, and they would take the Cucaracha with them. Then he would have a little spot of the giant killer and play the radio, you could play the radio so that you could hardly hear it.

Fathers and Sons

THERE HAD BEEN A SIGN TO DETOUR IN the center of the main street of this town, but cars had obviously gone through, so, believing it was some repair which had been completed, Nicholas Adams drove on through the town along the empty, brick-paved street, stopped by traffic lights that flashed on and off on this traffic-less Sunday, and would be gone next year when the payments on the system were not met; on under the heavy trees of the small town that are a part of your heart if it is your town and you have walked under them, but that are only too heavy, that shut out the sun and that dampen the houses for a stranger; out past the last house and onto the highway that rose and fell straight away ahead with banks of red dirt sliced cleanly away and the second-growth timber on both sides. It was not his country but it was the middle of fall and all of this country was good to drive