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The Complete Works of Edgar Allan Poe - Edgar Allan Poe [1036]

By Root 16468 0
insufferable cant and shameless misrepresentation practiced habitually by just such persons as Outis, with the view of decrying by sheer strength of lungs — of trampling down — of rioting down — of mobbing down any man with a soul that bids him come out from among the general corruption of our public press, and take his stand upon the open ground of rectitude and honor. The Outises who practice this species of bullyism are, as a matter of course, anonymous. They are either the "victims without rhyme or reason who have been mangled by wholesale," or they are the relatives, or the relatives of the relatives of the "victims without rhyme or reason who have been mangled by wholesale." Their watchwords are "carping littleness," "envious malignity," and "personal abuse." Their low artifices are insinuated calumnies, and indefatigable whispers of regret, from post to pillar, that "Mr. So-and-So, or Mr. This-and-That will persist in rendering himself so dreadfully unpopular" — no one, in the meantime, being more thoroughly and painfully aware than these very Outises, that the unpopularity of the just critic who reasons his way, guiltless of dogmatism, is confined altogether within the limits of the influence of the victims without rhyme and reason who have been mangled by wholesale. Even the manifest injustice of a Gifford is, I grieve to say, an exceedingly popular thing; and there is no literary element of popularity more absolutely and more universally effective than the pungent impartiality of a Wilson or a Macaulay. In regard to my own course — without daring to arrogate to myself a single other quality of either of these eminent men than that pure contempt for mere prejudice and conventionality which actuated them all, I will now unscrupulously call the attention of the Outises to the fact, that it was during what they (the Outises) would insinuate to be the unpopularity of my "wholesale mangling of the victims without rhyme and reason" that, in one year, the circulation of the "Southern Messenger" (a five-dollar journal) extended itself from seven hundred to nearly five thousand, — and that, in little more than twice the same time, "Graham's Magazine" swelled its list from five to fifty-two thousand subscribers.

I make no apology for these egotisms, and I proceed with them without hesitation — for, in myself, I am but defending a set of principles which no honest man need be ashamed of defending, and for whose defence no honest man will consider an apology required. The usual watchwords of the Outises, when repelling a criticism, — their customary charges, overt or insinuated, are (as I have already said) those of "personal abuse" and "wholesale (or indiscriminate) mangling." In the present instance the latter solely is employed — for not even an Outis can accuse me, with even a decent show of verisimilitude, of having ever descended, in the most condemnatory of my reviews, to that personal abuse which, upon one or two occasions, has indeed been levelled at myself, in the spasmodic endeavors of aggrieved authors to rebut what I have ventured to demonstrate. I have then to refute only the accusation of mangling by wholesale — and I refute it by the simplest reference to fact. What I have written remains; and is readily accessible in any of our public libraries. I have had one or two impotent enemies, and a multitude of cherished friends — and both friends and enemies have been, for the most part, literary people; yet no man can point to a single critique among the very numerous ones which I have written during the last ten years, which is either wholly fault-finding or wholly in approbation; nor is there an instance to be discovered, among all that I have published, of my having set forth, either in praise or censure, a single opinion upon any critical topic of moment, without attempting, at least, to give it authority by something that wore the semblance of a reason. Now, is there a writer in the land, who, having dealt in criticism even one-fourth as much as myself, can of his own criticisms, conscientiously say the same?

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