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The Complete Works of Edgar Allan Poe - Edgar Allan Poe [1138]

By Root 16413 0
he receives less. His “Richelieu,” “Money,” and “Lady of Lyons,” have done much in the way of opening the public eyes to the true value of what is superciliously termed “stage effect” in the hands of one able to manage it. But if commendable at this point, his dramas fail egregiously in points more important; so that, upon the whole, he can be said to have written a good play, only when we think of him in connexion with the still more contemptible “old-dramatist” imitators who are his contemporaries and friends. As historian, he is sufficiently dignified, sufficiently ornate, and more than sufficiently self-sufficient. His “Athens” would have received an Etonian prize, and has all the happy air of an Etonian prize-essay re-vamped. His political pamphlets are very good as political pamphlets and very disreputable ­as anything else. His essays leave no doubt upon any body’s mind that, with the writer, they have been essays indeed. His criticism is really beneath contempt. His moral philosophy is the most ridiculous of all the moral philosophies that ever have been imagined upon earth.

“The men of sense,” says Helvetius, “those idols of the unthinking, are very far inferior to the men of passions. It is the strong passions which, rescuing us from sloth, can alone impart to us that continuous and earnest attention necessary to great intellectual efforts.”

When the Swiss philosopher here speaks of “inferiority,” he refers to inferiority in worldly success: — by “men of sense” he intends indolent men of genius. And Bulwer is, emphatically, one of the “men of passions” contemplated in the apopthegm. His passions, with opportunities, have made him what he is. Urged by a rabid ambition to do much, in doing nothing he would merely have proved himself an idiot. Something he has done. In aiming at Crichton, he has hit the target an inch or two above Harrison Ainsworth. Not to such intellects belong the honors of universality. His works bear about them the unmistakeable indications of mere talent — talent, I grant, of an unusual order and nurtured to its extreme of development with a very tender and elaborate care. Nevertheless, it is talent still. Genius it is not.

And the proof is, that while we often fancy ourselves about to be enkindled beneath its influence, fairly enkindled we never are. That Bulwer is no poet, follows as a corollary from what has been already said: — for to speak of a poet without genius, is merely to put forth a flat contradiction in terms.

­ XXXV.

In the tale proper — where there is no space for development of character or for great profusion and variety of incident — mere construction is, of course, far more imperatively demanded than in the novel. Defective plot, in this latter, may escape observation, but in the tale, never. Most of our tale writers, however, neglect the distinction. They seem to begin their stories without knowing how they are to end; and their ends, generally, — like so many governments of Trinculo — appear to have forgotten their beginnings. ­

­ XXXVI.

Quaintness, within reasonable limits, is not only not to be regarded as affectation, but has its proper uses, in aiding a fantastic effect. Miss Barret will afford me two examples. In some lines to a Dog, she says:

Leap! thy broad tail waves a light.

Leap, thy slender feet are bright,

Canopied in fringes.

Leap! those tasselled ears of thine

Flicker strangely fair and fine

Down their, golden inches.

And again — in the “Song of a Tree-Spirit.”

The Divine impulsion cleaves

In dim movements to the leaves

Dropt and lifted — dropt and lifted —

In the sun-light greenly sifted —

In the sun-light and the moon-light

Greenly sifted through the trees.

Ever wave the Eden trees

In the night-light and the moon-light,

With a ruffling of green branches

Shaded off to resonances

Never stirred by rain or breeze.

The thoughts here belong to a high order of poetry, but could not have been wrought into effective expression, without the aid of those repetitions — those unusual phrases — those quaintnesses, in a word, which it has been

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