The Complete Works of Edgar Allan Poe - Edgar Allan Poe [965]
There is a species of writing which, with some difficulty, may be admitted as a lower degree of what I have called the true original. In its perusal, we say to ourselves, not “how original this is!” nor “here is an idea which I and the author have alone entertained,” but “here is a charmingly obvious fancy,” or sometimes even, “here is a thought which I am not sure has ever occurred to myself, but which, of course, has occurred to all the rest of the world.” This kind of composition (which still appertains to a high order) is usually designated as “the natural.” It has little external resemblance, but strong internal affinity to the true original, if, indeed, as I have suggested, it is not of this latter an inferior degree. It is best exemplified, among English writers, in Addison, Irving and Hawthorne. The “ease” which is so often spoken of as its distinguishing feature, it has been the fashion to regard as ease in appearance alone, as a point of really difficult attainment. This idea, however, must be received with some reservation. The natural style is difficult only to those who should never intermeddle with it — to the unnatural. It is but the result of writing with the understanding, or with the instinct, that the tone, in composition, should be that which, at any given point or upon any given topic, would be the tone of the great mass of humanity. The author who, after the manner of the North Americans, is merely at all times quiet, is, of course, upon most occasions, merely silly or stupid, and has no more right to be thought “easy” or “natural” than has a cockney exquisite, or the sleeping beauty in the wax-works.
The “peculiarity” or sameness, or monotone of Hawthorne, would, in its mere character of “peculiarity,” and without reference to what is the peculiarity, suffice to deprive him of all chance of popular appreciation. But at his failure to be appreciated, we can, of course, no longer wonder, when we find him monotonous at decidedly the worst of all possible points — at that point which, having the least concern with Nature, is the farthest removed from the popular intellect, from the popular sentiment, and from the popular taste. I allude to the strain of allegory which completely overwhelms the greater number of his subjects, and which in some measure interferes with the direct conduct of absolutely all.
In defence of allegory, (however, or for whatever object employed,) there is scarcely one respectable word to be said. Its best appeals are made to the fancy — that is to say, to our sense of adaptation, not of matters proper, but of matters irnproper for the purpose, of the real with the unreal; having never more of intelligible connexion than has something with nothing, never half so much of effective affinity as has the substance for the shadow. The deepest emotion aroused within us by the happiest allegory, as allegory, is a very, very imperfectly satisfied